Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
तेषां प्रत्युत्थानाभिगमनमनसूयावाक्यदानसुखसत्कारासनसुखशयनाभ्यवहारसत्क्रिया चेति ॥ ११२ ॥
teṣāṃ pratyutthānābhigamanamanasūyāvākyadānasukhasatkārāsanasukhaśayanābhyavahārasatkriyā ceti || 112 ||
По отношению к ним, почтенным, следует совершать: вставать в знак уважения, выходить навстречу, говорить без зависти, подавать милостыню, оказывать радушный почётный приём, предоставлять место для сидения, устраивать удобный отдых, угощать пищей и питьём и исполнять надлежащие служения — так.
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It defines dharmic seva as a spiritual discipline: honoring the worthy through humility, pure speech, generosity, and hospitality—practices that purify ego and support moksha-oriented living.
Bhakti is expressed not only in worship but also in reverent conduct toward devotees, elders, and guests; serving them with comfort, food, and honor is treated as a practical extension of devotion and surrender.
The verse emphasizes ritual propriety and sadācāra (right conduct) rather than a specific Vedanga; it reflects Dharmashastra-style norms—proper reception, speech discipline, and prescribed acts of service in household and ashrama life.