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Shloka 1

Adhyaya 57The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples

इति श्रीमार्कण्डेयपुराणे गङ्गावतारो नाम षट्पञ्चाशोऽध्यायः ।

सप्तपञ्चाशोऽध्यायः- ५७ ।

क्रौष्टुकिरुवाच भगवन् ! कथितन्त्वेतज्जम्बूद्वीपं समासतः ।

यदेतद्भवता प्रोक्तं कर्म नान्यत्र पुण्यदम् ॥

iti śrīmārkaṇḍeyapurāṇe gaṅgāvatāro nāma ṣaṭpañcāśo 'dhyāyaḥ / saptapañcāśo 'dhyāyaḥ—57 / krauṣṭukir uvāca bhagavan! kathitaṃ tv etaj jambūdvīpaṃ samāsataḥ / yad etad bhavatā proktaṃ karma nānyatra puṇyadam

Так завершается пятьдесят шестая глава «Шри Маркандея-пураны», именуемая «Нисхождение Ганги». Ныне — пятьдесят седьмая глава. Крауштуки сказал: «О досточтимый, ты кратко изложил Джамбудвипу. Ты также заявил, что деяние (карма) не приносит заслуги в иных местах так, как здесь».

itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotation/closure particle (इति-प्रयोगः)
śrī-mārkaṇḍeya-purāṇein the Śrī Mārkaṇḍeya Purāṇa
śrī-mārkaṇḍeya-purāṇe:
Adhikaraṇa (अधिकरण/locative)
TypeNoun
Rootśrī + mārkaṇḍeya + purāṇa (प्रातिपदिक); समास
FormNeuter, Locative (7th/सप्तमी), Singular; tatpuruṣa compound (षष्ठी-तत्पुरुषः: mārkaṇḍeyasya purāṇam; śrī- as honorific prefix)
gaṅgā-avatāraḥthe descent of the Gaṅgā
gaṅgā-avatāraḥ:
Karta (कर्ता/subject)
TypeNoun
Rootgaṅgā + avatāra (प्रातिपदिक); समास
FormMasculine, Nominative (1st/प्रथमा), Singular; tatpuruṣa (षष्ठी-तत्पुरुषः: gaṅgāyāḥ avatāraḥ)
nāmanamed
nāma:
Sambandha (सम्बन्ध/naming marker)
TypeIndeclinable
Rootnāma (अव्यय)
FormAvyaya; nomenclative particle (नाम-प्रयोगः)
ṣaṭpañcāśaḥfifty-sixth
ṣaṭpañcāśaḥ:
Viśeṣaṇa (विशेषण/adjective)
TypeAdjective
Rootṣaṭpañcāśat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; numeral adjective; dvigu formation (षट्+पञ्चाशत् = 56)
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
saptapañcāśaḥfifty-seventh
saptapañcāśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaptapañcāśat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; numeral adjective; dvigu (सप्त+पञ्चाशत् = 57)
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
krauṣṭukiḥKrauṣṭuki
krauṣṭukiḥ:
Karta (कर्ता/subject)
TypeNoun
Rootkrauṣṭuki (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; speaker name
uvācasaid
uvāca:
Kriyā (क्रिया/predicate)
TypeVerb
Root√vac (धातु)
FormLuṅ (लुङ्, Aorist), Parasmaipada, 3rd Person (प्रथम-पुरुष), Singular; finite verb
bhagavanO Lord / O venerable one
bhagavan:
Sambodhana (सम्बोधन/address)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
kathitamhas been described
kathitam:
Kriyā (क्रिया/predicate, passive sense)
TypeVerb
Root√kath (धातु) + kta (क्त)
FormPast passive participle (क्त-प्रत्ययान्त), Neuter, Nominative/Accusative Singular; used predicatively
tubut/indeed
tu:
Sambandha (सम्बन्ध/discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; adversative/emphatic particle (तु)
etatthis
etat:
Karma (कर्म/object)
TypeNoun
Rootetad (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; demonstrative pronoun
jambūdvīpamJambūdvīpa
jambūdvīpam:
Karma (कर्म/object)
TypeNoun
Rootjambū + dvīpa (प्रातिपदिक); समास
FormMasculine, Accusative (2nd/द्वितीया), Singular; tatpuruṣa (कर्मधारय/षष्ठी-तत्पुरुष sense: jambū-nāma dvīpaḥ)
samāsataḥbriefly
samāsataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण/adverbial)
TypeIndeclinable
Rootsamāsatas (अव्यय)
FormAvyaya; adverb (समासतः)
yatwhich/that
yat:
Sambandha (सम्बन्ध/relative)
TypeNoun
Rootyad (प्रातिपदिक)
FormNeuter, Nominative/Accusative Singular; relative pronoun introducing clause
etatthis
etat:
Karma (कर्म/object)
TypeNoun
Rootetad (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; demonstrative
bhavatāby you
bhavatā:
Karaṇa (करण/instrument/agent in passive)
TypeNoun
Rootbhavat (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; honorific 2nd-person pronoun-like
proktamsaid/declared
proktam:
Kriyā (क्रिया/predicate, passive sense)
TypeVerb
Rootpra-√vac (धातु) + kta (क्त)
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; predicative
karmaact/ritual duty
karma:
Karta (कर्ता/subject)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation particle (न)
anyatraelsewhere
anyatra:
Adhikaraṇa (अधिकरण/locative sense)
TypeIndeclinable
Rootanyatra (अव्यय)
FormAvyaya; adverb of place (अन्यत्र)
puṇya-dambestowing merit
puṇya-dam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpuṇya + da (प्रातिपदिक); समास
FormNeuter, Nominative/Accusative Singular; tatpuruṣa (कर्मधारय/उपपद: puṇyaṃ dadāti iti)
Krausṭuki to Mārkaṇḍeya (dialogue frame within this cosmography section)

{ "primaryRasa": "shanta", "secondaryRasa": "jijnasa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Gaṅgā (as chapter-title context)
Dialogue frameworkSacred GeographyKarma and meritBhāratavarṣa’s uniqueness

FAQs

The question foregrounds a central Purāṇic doctrine: Bhāratavarṣa is the privileged arena for dharma and liberation because karma here yields puṇya/pāpa and thus spiritual progression, unlike in more effortless realms.

It introduces a doctrinal reflection on karma within the cosmographic ('Sarga') narrative; it sets up further exposition on Bhāratavarṣa’s divisions—still within world-description rather than genealogy.

The transition signals a shift from mapping outer space (dvīpa/varṣa) to mapping the inner soteriological space: where actions carry moral weight, consciousness can be refined toward mokṣa.