Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
प्रोक्षितञ्चौषधार्थञ्च खादन्मांसं न दुष्यति । शङ्खाश्मस्वर्णरूप्याणां रज्जूनामथ वाससाम् ॥
prokṣitañ cauṣadhārthaṃ ca khādan māṃsaṃ na duṣyati | śaṅkhāśmasvarṇarūpyāṇāṃ rajjūnām atha vāsasām ||
Не бывает вины в том, чтобы есть мясо, окроплённое (очищающей водой/мантрами), или мясо, принимаемое в лечебных целях. (Теперь о очищении:) излагаются правила для раковины, камня, золота, серебра, верёвок и одежд.
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Purity is not merely material but procedural: consecration (prokṣaṇa) and necessity (medicine) can legitimate what is otherwise questionable, showing dharma’s attention to circumstance and intention.
This is ācāra material (conduct and purity rules), not sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita.
‘Sprinkling’ signifies the primacy of mantra-śakti and saṅkalpa: the act represents aligning a substance with sacred order, paralleling the inner purification of impulses through disciplined intention.