Shloka 21
ऋत्विग्धर्मः, दक्षिणा-न्यायः, तपसः परमार्थः
Ritvij-Dharma, the Norm of Dakṣiṇā, and the Higher Meaning of Tapas
सर्व जिद्ठां मृत्युपदमार्जवं ब्रह्मण: पदम् । एतावान् ज्ञानविषय: कि प्रलाप: करिष्यति
sarvaṁ jihvāṁ mṛtyu-padam ārjavaṁ brahmaṇaḥ padam | etāvān jñāna-viṣayaḥ kiṁ pralāpaḥ kariṣyati ||
Бхишма сказал: «Всякая кривизна — стоянка на пути к смерти; прямота — стоянка, ведущая к Брахману. Лишь это и составляет область истинного знания — к чему же прочая пустая болтовня?»
भीष्म उवाच
Educational Q&A
Bhishma contrasts moral crookedness (kutilatā) with straightforward sincerity (ārjava): deceit and duplicity lead to ruin, while simplicity and rectitude lead toward Brahman (liberation). He dismisses further clever argumentation as mere pralāpa—talk without transformative value.
In the Shanti Parva’s instruction on dharma and conduct, Bhishma continues advising Yudhishthira. Here he distills the ethical message into a sharp maxim: cultivate straightforwardness as the spiritual path, and avoid vain disputation or rhetorical excess.