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Shloka 35

अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता

Austerity, regulated fasting, residual-eating, and hospitality

अधीत्य च यथान्यायं विधिवत्‌ तस्य कारिण: । उपपन्नो गुरुकुले सत्यवादी सहस्रश:

adhītya ca yathānyāyaṁ vidhivat tasya kāriṇaḥ | upapanno gurukule satyavādī sahasraśaḥ ||

Бхишма сказал: «Те, кто должным образом изучил учение по правилу и поступает согласно ему; кто надлежаще воспитан в доме учителя (gurukula); и кто на тысячах испытаний явил себя правдивым (satyavādī), — такие брахманы, наделённые дисциплиной и знанием, обладают очищающей силой. Одним своим присутствием они очищают других брахманов, сидящих в пределах их взора».

अधीत्यhaving studied
अधीत्य:
Adhikarana
TypeVerb
Rootअधि-इ (धातु)
Formक्त्वान्त (absolutive/gerund), कर्तरि
and
:
TypeIndeclinable
Root
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
न्यायम्rule/propriety, due method
न्यायम्:
Karma
TypeNoun
Rootन्याय
FormMasculine, Accusative, Singular
विधिवत्according to injunction, duly
विधिवत्:
TypeIndeclinable
Rootविधिवत्
तस्यof him/that
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
कारिणःdoers, practitioners (those who act accordingly)
कारिणः:
Karta
TypeNoun
Rootकारिन्
FormMasculine, Nominative, Plural
उपपन्नःqualified, endowed, established
उपपन्नः:
Karta
TypeAdjective
Rootउपपन्न
FormMasculine, Nominative, Singular, क्त (past passive participle) from उप-√पद्/√पद् (to go/attain) in sense 'endowed/qualified/established'
गुरुकुलेin the teacher's household (gurukula)
गुरुकुले:
Adhikarana
TypeNoun
Rootगुरुकुल
FormNeuter, Locative, Singular
सत्यवादीtruth-speaking
सत्यवादी:
Karta
TypeAdjective
Rootसत्यवादिन्
FormMasculine, Nominative, Singular
सहस्रशःa thousandfold; in thousands; repeatedly
सहस्रशः:
TypeIndeclinable
Rootसहस्रशस्

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Learning is not sufficient by itself: one must study correctly (yathā-nyāyam), follow scriptural procedure (vidhivat), and embody the teaching in conduct (tasya kāriṇaḥ). Truthfulness (satyavāda) and disciplined training in the gurukula are presented as marks of genuine spiritual and social authority, capable of purifying others.

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma. Here he praises a class of well-trained, truthful, properly practicing Brahmins and describes their sanctifying influence, emphasizing the ethical power of lived discipline and verified integrity.