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Shloka 56

व्याधिप्रशमन श्रेष्ठ पौष्टिक सर्वकर्मणाम्‌ । प्रयत: कीर्तयेच्चैतान्‌ कल्यं सायं च भारत

vyādhi-praśamana-śreṣṭhaṁ pauṣṭikaṁ sarva-karmaṇām | prayataḥ kīrtayec caitān kalyaṁ sāyaṁ ca bhārata ||

Бхишма сказал: «Это памятование — наилучшее средство усмирять болезнь; оно питает и укрепляет все деяния. Потому, о Бхарата, с собранным и очищенным умом следует произносить эти имена утром и вечером, помня о божественных существах, риши и царях, владычествующих на земле. Такое многократное киртана — благодатно и наивысше очищает всех тварей; совершая его снова и снова, человек уничтожает недуги и обретает превосходство и благой оплот в каждом долге.»

व्याधि-प्रशमनम्removal/alleviation of disease
व्याधि-प्रशमनम्:
Karta
TypeNoun
Rootव्याधि-प्रशमन
FormNeuter, Nominative, Singular
श्रेष्ठम्excellent; best
श्रेष्ठम्:
Karta
TypeAdjective
Rootश्रेष्ठ
FormNeuter, Nominative, Singular
पौष्टिकम्nourishing; strengthening
पौष्टिकम्:
Karta
TypeAdjective
Rootपौष्टिक
FormNeuter, Nominative, Singular
सर्व-कर्मणाम्of all actions/rites
सर्व-कर्मणाम्:
Adhikarana
TypeNoun
Rootसर्व-कर्मन्
FormNeuter, Genitive, Plural
प्रयतःself-controlled; purified; attentive
प्रयतः:
Karta
TypeAdjective
Rootप्रयत
FormMasculine, Nominative, Singular
कीर्तयेत्should praise/recite
कीर्तयेत्:
Karta
TypeVerb
Rootकीर्तय् (कृत्/कृ + णिच्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
एतान्these (persons/things)
एतान्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Plural
कल्यम्in the morning
कल्यम्:
Adhikarana
TypeIndeclinable
Rootकल्य
सायम्in the evening
सायम्:
Adhikarana
TypeIndeclinable
Rootसायम्
and
:
TypeIndeclinable
Root
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
B
Bharata (address to Yudhiṣṭhira)
D
Devatāḥ (gods)
Ṛṣayaḥ (seers)
P
Pṛthivīpāla-rājānaḥ (earth-ruling kings)

Educational Q&A

Bhishma teaches that disciplined, regular remembrance/recitation (kīrtana)—especially done morning and evening with a purified mind—brings auspiciousness, purifies the practitioner, supports the successful performance of duties, and is even described as a foremost means for alleviating disease.

In Anuśāsana Parva, Bhishma is instructing Yudhiṣṭhira on dharma and right conduct. Here he recommends a daily regimen of reciting and honoring revered beings (deities, seers, and exemplary rulers), presenting it as both spiritually purifying and practically beneficial for one’s life and responsibilities.