Tapas-śreṣṭhatā: Anāśana as the Highest Austerity
Bhagīratha–Brahmā Saṃvāda
दशभिर्विश्वजिद्धिश्न शतैरष्टादशोत्तरै: । न चैव तेषां देवेश फलेनाहमिहागमम्
daśabhir viśvajid-dhiśna śatair aṣṭādaśottaraiḥ | na caiva teṣāṃ deveśa phalenāham ihāgamam, brahman |
Бхагиратха сказал: «О Владыка богов, о брахман! Хотя я совершил жертвоприношение Вишваджит десять раз, а затем ещё сто восемнадцать раз, всё же я не достиг этого состояния плодом тех обрядов. Моё прибытие сюда — не награда за жертвенную заслугу.»
भगीरथ उवाच
Bhagīratha emphasizes that the highest attainment is not merely a transactional result of ritual performance; sacrificial merit (yajña-phala) has limits, and true spiritual standing is not reducible to accumulated rites.
Bhagīratha addresses a divine figure (Deveśa) and a revered authority (Brahman), recounting the vast number of Viśvajit sacrifices he performed, yet declaring that his present arrival/condition is not due to those ritual fruits—framing a discussion on the nature of merit and higher dharma.