Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
श्रोत्रं त्वक् चक्षुषी जिह्वा नासिका चैव पञ्चमी शब्दादीनामवाप्त्यर्थं बुद्धियुक्तानि तानि वै
śrotraṃ tvak cakṣuṣī jihvā nāsikā caiva pañcamī śabdādīnāmavāptyarthaṃ buddhiyuktāni tāni vai
Ухо, кожа, два глаза, язык и нос как пятый — таковы пять чувств. Наделённые направляющей силой буддхи, они предназначены для постижения звука и прочих объектов чувств.
Suta Goswami (narrating the cosmological teaching within the Linga Purana discourse)
It frames why outer objects (sound, touch, form, taste, smell) captivate the pashu (bound soul); Linga-worship redirects the senses inward, placing them under buddhi and devotion to Pati (Shiva) so bondage (pāśa) is weakened.
By implication, Shiva-tattva is the transcendent Pati who is not limited to sensory grasping; the senses operate for objects only when guided by buddhi, whereas realization of Shiva requires turning beyond object-centered cognition toward inner awareness and grace.
Indriya-nigraha (restraint of the senses) foundational to Pashupata-oriented sadhana: disciplining the senses through japa, dhyana, and Linga-upasana so buddhi becomes sattvic and fit for Shiva-anusandhana (contemplation of Shiva).