Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
प्रजां धर्मं च कामं च त्यक्त्वा वैराग्यमास्थितौ यथोत्पन्नस्तथैवेह कुमारः स इहोच्यते
prajāṃ dharmaṃ ca kāmaṃ ca tyaktvā vairāgyamāsthitau yathotpannastathaiveha kumāraḥ sa ihocyate
Тот, кто оставляет потомство, мирской долг и желание и утверждается в вайрагье (vairāgya), в бесстрастии—пребывая здесь таким же, как при рождении (не спутанным и не присваивающим)—называется Кумарой (Kumāra).
Suta Goswami
It frames the inner qualification for true Linga-upasana: the worshipper approaches Pati (Shiva) by loosening pasha—attachments to lineage, social duty as identity, and kama—through vairagya.
By implying that liberation comes from disidentification with worldly bonds, it points to Shiva as Pati—untouched, self-luminous, and the giver of freedom to the pashu when pasha is cut by knowledge and detachment.
A renunciant orientation central to Pashupata Yoga: cultivating vairagya and brahmacharya-like purity so that external puja is matched by inner non-possessiveness and steady contemplation of Shiva.