विष्णुरुवाच—एकाक्षर-प्रणव-लिङ्ग-व्याप्ति-शिवस्तोत्रम्
सुहोत्राय हविष्याय सुब्रह्मण्याय सूरिणे सुमुखाय सुवक्त्राय दुर्दमाय दमाय च
suhotrāya haviṣyāya subrahmaṇyāya sūriṇe sumukhāya suvaktrāya durdamāya damāya ca
Поклонение Благому Совершителю жертвы, Тому, кто сам есть приношение; поклонение Покровителю священной молитвы и правого порядка; мудрому провидцу. Поклонение Тому, чьё лицо приветливо и речь благородна; Непобедимому и Тому, кто наставляет, обуздывает и удерживает.
Suta Goswami (reciting the Shiva-Sahasranama within the Linga Purana narration)
It identifies Shiva as both the sacrificer and the oblation, teaching that Linga-puja is not merely an external act: the worshipper (pashu) offers the self into Shiva (Pati), dissolving pasha (bondage) through disciplined devotion.
Shiva-tattva is presented as the inner principle of yajña—He is the power behind mantra (subrahmaṇya) and the wise seer (sūri), yet also transcendent and unconquerable (durdamāya), governing and purifying beings through restraint (dama).
The verse highlights yajña-bhāva (seeing worship as sacred offering) and dama (self-restraint). In a Shaiva-Pashupata sense, dama supports purification of the pashu so the mind becomes fit for Linga-upāsanā and liberation.