Kurma Purana — Uttara Bhaga, Shloka 21
Narmadā-tīrtha-māhātmya — Bhṛgu-tīrtha to Sāgara-saṅgama
Pilgrimage Circuit, Gifts, Fasting, and Imperishable Merit
ततो गच्छेत राजेन्द्र मानसं तीर्थमुत्तमम् / स्नात्वा तत्र नरो राजन् रुद्रलोके महीयते
tato gaccheta rājendra mānasaṃ tīrthamuttamam / snātvā tatra naro rājan rudraloke mahīyate
После этого, о лучший из царей, следует идти к высшей тиртхе по имени Манаса. О царь, омывшись там, человек бывает почитаем и возвышен в мире Рудры — обители Шивы.
Lord Kūrma (Vishnu) instructing King Indradyumna (pilgrimage discourse context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It does so indirectly: by presenting tīrtha-snāna as a purifier that elevates the jīva to Rudra’s realm, the verse implies a karmic-moral order where inner purity and right action support higher spiritual states, consistent with the Purana’s theistic framework.
The explicit practice is tīrtha-snāna (ritual bathing) as a discipline of purification; in Kurma Purana’s wider yogic-dharmic program, such external śauca supports inner sādhana—japa, vrata, and devotion—often aligned with Pāśupata-Śaiva ideals while affirmed by Vaiṣṇava instruction.
Vishnu (as Lord Kūrma) recommends a rite whose fruit is attainment of Rudraloka, showing practical harmony: devotion and dharma taught by Vishnu can culminate in Śiva’s realm, reflecting the Kurma Purana’s Shaiva–Vaishnava synthesis.