Agni Purana — Sahitya-shastra, Shloka 14
Chapter 347: One-syllable Appellations (एकाक्षराभिधानम्)
हैहयशिरसे नमः सर्वविद्याप्रदो मनुः अकाराद्यास् तथा मन्त्रा मातृकामन्त्र उत्तमः
haihayaśirase namaḥ sarvavidyāprado manuḥ akārādyās tathā mantrā mātṛkāmantra uttamaḥ
Поклонение (namas) божественной «Главе» хайхаев. Эта мантра-формула (manu) дарует все отрасли знания. Равным образом излагаются мантры, начинающиеся со слога «a», — превосходная мантра Матр̣ка (алфавита, «матери» букв).
Lord Agni (narrating to Sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vyakarana","practical_application":"Invokes a specific salutation-mantra and introduces Mātr̥kā (alphabet) mantras beginning with ‘a’, used for sarva-vidyā-prāpti, nyāsa, and empowerment of learning/ritual competence.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Haihayasiras-namaskāra and Mātr̥kā-mantra (a-kārādi) for sarva-vidyā-prada","lookup_keywords":["Haihayasiras mantra","sarvavidya prada","matrika mantra","akaradi mantras","nyasa"],"quick_summary":"Presents a salutation to the ‘Head of the Haihayas’ as a knowledge-bestowing formula and points to the a-kārādi Mātr̥kā-mantras as an excellent alphabetic mantra system for ritual and learning."}
Concept: Vidyā arises through mantra and Mātr̥kā-śakti; the alphabet is treated as a supreme mantra-body enabling mastery of arts and rites.
Application: Adopt a-kārādi Mātr̥kā-japa/nyāsa as a preparatory discipline for study, ritual officiation, and mantra-siddhi; use the salutation as a vidyā-prārthanā before learning.
Khanda Section: Mantra-vidya (Matrika-Mantra and Varna-Mantra Nyasa)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A guru performs Mātr̥kā-nyāsa: the Sanskrit alphabet beginning with ‘a’ arranged in a grid around a central divine head (Haihayasiras), with students receiving blessings for learning.","kerala_mural_prompt":"Kerala mural: circular Mātr̥kā mandala with a-kārādi letters; central crowned divine head radiating lines to letters; guru and disciples at bottom; earthy palette and bold contours.","tanjore_prompt":"Tanjore: central deity-head with gold halo; surrounding alphabet in decorative panels; heavy gold emboss on the mandala border; auspicious reds/greens.","mysore_prompt":"Mysore: didactic diagrammatic painting—clear a-kārādi sequence, nyāsa points on a human figure silhouette, and central mantra caption; fine lines and gentle shading.","mughal_miniature_prompt":"Mughal miniature: scholarly atelier with a large folio showing the alphabet mandala; a saintly figure offering namaskāra to a divine emblematic head; ornate border and precise calligraphy."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Saraswati","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: No major external sandhi; compounds: haihayaśirase, sarvavidyāpradaḥ, akārādyāḥ, mātṛkāmantraḥ.
Related Themes: Agni Purana 347 (Mātr̥kā/varṇa-mantra continuum); Agni Purana mantra-vidyā and nyāsa-related chapters elsewhere in the Purana
FAQs
It introduces a vidyā-prada (knowledge-bestowing) mantra along with the Mātr̥kā-mantras—alphabetic seed-syllable sequences beginning with ‘a’—used in tantric recitation and nyāsa-style ritual placement.
By cataloging specialized mantra-systems (Mātr̥kā/akṣara-mantras) alongside other disciplines, the Agni Purana functions as a compendium that preserves ritual technology, linguistic-sacral theory, and practical sādhanā methods within one text.
Reciting and internalizing Mātr̥kā-mantras is presented as purificatory and transformative—aligning speech (vāk), mind, and knowledge—thereby supporting merit (puṇya) and spiritual attainment through disciplined mantra practice.