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Agni Purana — Mantra-shastra, Shloka 6

Chapter 323 — The Six-Limbed Aghora Astras (षडङ्गान्यघोरस्त्राणि)

त्रिंशल्लक्षं जपेन्मन्त्रं होमं कुर्याद्दशांशतः गुग्गुलामृतयुक्तेन सिद्धो ऽसिद्धो ऽथ सर्वकृत्

triṃśallakṣaṃ japenmantraṃ homaṃ kuryāddaśāṃśataḥ guggulāmṛtayuktena siddho 'siddho 'tha sarvakṛt

Следует повторить мантру тридцать лакхов (три миллиона раз), а затем совершить огненное приношение (homa) в количестве одной десятой от этого числа. При подношениях, соединённых с гуггулу (guggulu) и амритой (amṛta), человек становится достигшим — даже если прежде не достигал — и обретает способность осуществлять все цели.

त्रिंशत्-लक्षम्thirty lakhs (count)
त्रिंशत्-लक्षम्:
Karma (कर्म)
TypeNoun
Rootत्रिंशत् + लक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्विगु-समास ‘thirty lakhs (3,000,000)’
जपेत्should recite
जपेत्:
Kriya (क्रिया)
TypeVerb
Root√जप् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद; ‘should recite’
मन्त्रम्the mantra
मन्त्रम्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्म
होमम्fire-offering (homa)
होमम्:
Karma (कर्म)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्म
कुर्यात्should perform
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Root√कृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद; ‘should do/perform’
दशांशतःas one-tenth (thereof)
दशांशतः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootदशांश (प्रातिपदिक) + तस् (तद्धित-अव्यय)
Formअव्यय; तसिल्-प्रत्यय (ablatival adverb) ‘by a tenth / as one-tenth’
गुग्गुलामृतयुक्तेनwith (oblation) mixed with guggulu and amṛta
गुग्गुलामृतयुक्तेन:
Karana (करण)
TypeAdjective
Rootगुग्गुलु + अमृत + युक्त (प्रातिपदिक; युक्त < √युज्)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; करण ‘with (something) mixed with guggulu and amṛta’
सिद्धःaccomplished/successful
सिद्धः:
Karta/Predicate (कर्ता/विधेय)
TypeAdjective
Rootसिद्ध (प्रातिपदिक; सिद्ध < √सिध्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; predicate adjective
असिद्धःunaccomplished/unsuccessful
असिद्धः:
Karta/Predicate (कर्ता/विधेय)
TypeAdjective
Rootअ + सिद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नञ्-समास/negated adjective
अथthen/and
अथ:
Discourse connector (निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमार्थक निपात
सर्वकृत्doer of all (able to accomplish everything)
सर्वकृत्:
Karta/Predicate nominative (कर्ता/विधेय)
TypeNoun
Rootसर्व + कृत् (प्रातिपदिक; कृत् < √कृ)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; उपपद-तत्पुरुष ‘doer of all’

Lord Agni (in dialogue addressed to sage Vasiṣṭha, typical Agni Purana frame)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Mantra-sadhana regimen: fixed japa count (30 lakhs) followed by dashamsha-homa, specifying oblation substances (guggulu, amrita) for siddhi.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Japa-laksha and Dashamsha-homa with Guggulu–Amrita oblations","lookup_keywords":["trimsal-laksha-japa","dashamsha-homa","guggulu-havis","amrita-yukta","mantra-siddhi"],"quick_summary":"Complete 30-lakh mantra repetitions, then perform homa equal to one-tenth of the japa count. Using guggulu and amrita in oblations is said to confer siddhi and broad accomplishment of aims."}

Dosha: Tridosha

Concept: Sankhya-niyama (quantified discipline) and karma-samyoga: siddhi is framed as the fruit of sustained repetition plus homa as confirmatory ‘sealing’ act.

Application: Design a sadhana plan: daily japa quota to reach 30 lakhs, then schedule dashamsha-homa with specified havis; maintain purity, consistency, and accurate counting.

Khanda Section: Mantra-sadhana & Homa-vidhi (Tantric/Mantric Ritual Procedure)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A practitioner seated with mala completes vast japa counts, then performs a homa where guggulu resin and amrita (nectar/guduchi) are offered into a bright fire, with counting marks and ritual vessels arranged neatly.","kerala_mural_prompt":"Kerala mural, sacred fire altar with tall flames, priest offering guggulu and amrita from a ladle, mala and palm-leaf tally nearby, warm ochres and reds, stylized smoke and mantra syllables in the background.","tanjore_prompt":"Tanjore painting, homa-kunda with gold-highlighted flames, priest in white, ornate vessels, guggulu lumps and amrita pot depicted, heavy gold borders and halo-like aura around the fire.","mysore_prompt":"Mysore painting, instructional scene: left shows japa with mala and counting board, right shows dashamsha-homa with labeled items (guggulu, amrita), fine linework and soft colors.","mughal_miniature_prompt":"Mughal miniature, intimate ritual courtyard, scholar-priest with rosary and ledger of counts, fire altar in center, assistants holding resin and a nectar vessel, delicate architectural details and textiles."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: japenmantraṃ = japet + mantram; kuryāddaśāṃśataḥ = kuryāt + daśāṃśataḥ; siddho 'siddho = siddhaḥ + asiddhaḥ; triṃśallakṣaṃ = triṃśat + lakṣam.

Related Themes: Agni Purana: homa-vidhi and havis-dravya discussions in mantra-tantra sections; Agni Purana: mantra-siddhi lakshana and japa-niyama passages (adjacent chapters)

A
Agni
M
Mantra
H
Homa
G
Guggulu
A
Amṛta

FAQs

It prescribes a sādhanā protocol: complete 30 lakh mantra-japa, then perform homa equal to one-tenth of the japa count, using oblations prepared with guggulu and amṛta to generate mantra-siddhi.

Beyond mythology, it records a practical, numbers-based ritual manual (japa-to-homa proportion and specified substances), illustrating how the Agni Purana functions as a compendium of applied religious technology (prayoga) alongside other sciences.

The verse frames disciplined repetition plus consecrated fire-offering as a purifier and empowerer: even an ‘unsuccessful’ practitioner becomes ‘siddha,’ gaining efficacy to accomplish intended spiritual and worldly aims.