Previous Verse
Next Verse

Agni Purana — Mantra-shastra, Shloka 7

The Root-Mantra of Tvaritā

Tvaritā-mūla-mantra

प्रस्तावक्रमयोगेन प्रस्तावं यस्तु विन्दति करमुष्टिस्थितास्तस्य साधकस्य हि सिद्धयः

prastāvakramayogena prastāvaṃ yastu vindati karamuṣṭisthitāstasya sādhakasya hi siddhayaḥ

Тот, кто, применяя надлежащую последовательность прастава (вступительной части), успешно обретает (то есть составляет) прастав, — для такого садхаки достижения (сиддхи) словно лежат на его ладони.

prastāva-krama-yogenaby the prastāva-sequence method
prastāva-krama-yogena:
Karaṇa (करण)
TypeNoun
Rootprastāva + krama + yoga (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular (एकवचन); compound meaning 'by the method/sequence-connection of prastāva'
prastāvamthe prastāva
prastāvam:
Karma (कर्म)
TypeNoun
Rootprastāva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
vindatifinds/obtains
vindati:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु)
FormLaṭ-lakāra (लट्/Present), 3rd person (प्रथमपुरुष), Singular (एकवचन)
kara-muṣṭi-sthitāḥabiding in the hand/fist
kara-muṣṭi-sthitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkara + muṣṭi + sthita (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural (बहुवचन); agrees with siddhayaḥ; kara-muṣṭi = 'hand-fist', sthitāḥ = 'situated/abiding'
tasyaof him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन)
sādhakasyaof the practitioner
sādhakasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsādhaka (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular (एकवचन)
hiindeed/for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), reason/emphasis
siddhayaḥaccomplishments/powers
siddhayaḥ:
Karta (कर्ता)
TypeNoun
Rootsiddhi (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural (बहुवचन)

Lord Agni (in dialogue narration to Sage Vasiṣṭha, typical frame of the Agni Purana)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Natya","practical_application":"Guiding composition: mastering the prastāva (opening) through correct sequencing so the work’s intent, tone, and audience-grip are secured from the start.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Prastāva-krama (Proper Sequencing of the Opening Section)","lookup_keywords":["prastāva","krama","kāvya-racana","sādhaka-siddhi","sāhitya-śāstra"],"quick_summary":"If the composer applies the correct order in crafting the prastāva, success in the work follows readily—‘as if in the palm of the hand’—because the opening fixes direction, rasa, and coherence."}

Alamkara Type: Dṛṣṭānta/Atiśayokti (success ‘in the palm’ as emphatic illustration)

Concept: Siddhi arises from krama (right sequence) and abhyāsa (disciplined practice), not from impulse.

Application: Draft openings with a fixed order: topic-signal, intent, auspicious framing, and audience orientation before elaboration.

Khanda Section: Sahitya-shastra (Kavya/Alankara: composition-methods and poetic technique)

Primary Rasa: vīra

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A poet-teacher instructs a student, pointing to a manuscript where the prastāva is arranged in ordered steps; the student’s hand holds the completed opening confidently.","kerala_mural_prompt":"Kerala mural style classroom scene, guru-poet with palm-leaf manuscript, student seated, the word ‘prastāva’ highlighted on a stylized folio, restrained palette and temple-like borders.","tanjore_prompt":"Tanjore style, poet-sage with gold halo-like ornamentation, palm-leaf manuscript with ornate initial lines, gold detailing on the opening section, rich textile patterns.","mysore_prompt":"Mysore style, fine-lined instructional vignette: sequential panels showing prastāva steps (invocation, theme, promise), calm scholarly ambience.","mughal_miniature_prompt":"Mughal miniature of a literary salon, poet presenting the opening verses to patrons, delicate calligraphy, gestures indicating ‘sequence’, refined interior setting."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: yastu → yaḥ tu; karamuṣṭisthitāstasya → kara-muṣṭi-sthitāḥ tasya.

Related Themes: Agni Purana Sāhitya/alaṅkāra portions on kāvya-aṅgas, doṣa-guṇa, and racanā-krama

FAQs

It teaches a technical rule of Sahitya-shastra: using the correct prastāva-krama (ordered method) to craft the prastāva (opening/prologue) so the composition succeeds reliably.

Beyond theology and ritual, the Agni Purana also codifies applied arts like Sanskrit poetics—here giving a practical compositional principle (how to structure an opening), showing its wide-ranging, instructional scope.

By emphasizing disciplined method (krama-yoga) and successful accomplishment (siddhi), it frames literary practice as a sādhana: correct procedure leads to assured results and mastery.