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Agni Purana — Mantra-shastra, Shloka 12

The Root-Mantra of Tvaritā

Tvaritā-mūla-mantra

कुड्ये फलकके वाथ शिलापट्टे हरिद्रया मुखस्तम्भं गतिस्तम्भं सैन्यस्तम्भन्तु जायते

kuḍye phalakake vātha śilāpaṭṭe haridrayā mukhastambhaṃ gatistambhaṃ sainyastambhantu jāyate

Если на стене, деревянной доске или каменной плите сделать отметку куркумой (харидрой), то возникают результаты, именуемые «мукха-стамбха», «гати-стамбха» и «сайня-стамбха»: препятствие речи/лица, препятствие движению и обездвиживание войска.

kuḍyeon a wall
kuḍye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkuḍya (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
phalakakeon a board/tablet
phalakake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootphalaka (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
or
:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle (विकल्पार्थक निपात)
athathen/also
atha:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Rootatha (अव्यय)
FormParticle/adverb (निपात) indicating sequence/alternative
śilā-paṭṭeon a stone slab
śilā-paṭṭe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśilā (प्रातिपदिक) + paṭṭa (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; समासः—तत्पुरुषः (शिलायाः पट्टः)
haridrayāwith turmeric
haridrayā:
Karaṇa (करण)
TypeNoun
Rootharidrā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
mukha-stambhamthe ‘mouth-stambha’ (a blocking/immobilizing charm)
mukha-stambham:
Karma (कर्म)
TypeNoun
Rootmukha (प्रातिपदिक) + stambha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; समासः—तत्पुरुषः (मुखस्य स्तम्भः)
gati-stambhamthe ‘movement-stambha’
gati-stambham:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक) + stambha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; समासः—तत्पुरुषः (गतेः स्तम्भः)
sainya-stambhamthe ‘army-stambha’
sainya-stambham:
Karma (कर्म)
TypeNoun
Rootsainya (प्रातिपदिक) + stambha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; समासः—तत्पुरुषः (सैन्यस्य स्तम्भः)
tuindeed
tu:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
jāyatearises/comes to be
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
FormLaṭ (लट्, present), Ātmanepada, 3rd Person (प्रथमपुरुष), Singular (एकवचन)

Lord Agni (in instruction to sage Vasiṣṭha, typical Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Dharmashastra","practical_application":"Reading/avoiding inauspicious turmeric markings on building surfaces; diagnosing omen-like ‘stambha’ (obstruction) effects in a house/fort/structure.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Haridrā-lepa nimitta: mukha-stambha, gati-stambha, sainya-stambha","lookup_keywords":["haridrā","kudya","śilāpaṭṭa","stambha-doṣa","vāstu nimitta"],"quick_summary":"Turmeric marking on wall/panel/stone is treated here as an inauspicious nimitta producing three kinds of ‘stambha’—speech/face obstruction, movement obstruction, and troop immobilization—hence to be avoided or countered."}

Concept: Nimitta-jñāna: external marks on built space are read as indicators of functional obstruction and misfortune.

Application: In construction/maintenance, treat anomalous stains/markings as prompts for inspection, cleansing rites, and corrective measures before occupation or military use.

Khanda Section: Vāstu-Śāstra (Architectural omens, plastering, and auspicious markings)

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A wall, wooden panel, and stone slab each bear turmeric smears; three symbolic effects are shown—mouth bound (mukha-stambha), feet halted (gati-stambha), and soldiers frozen in place (sainya-stambha).","kerala_mural_prompt":"Kerala mural style, three-panel narrative: turmeric mark on wall/panel/stone, stylized figures showing speech blocked, movement halted, and troops immobilized, bold outlines and earthy palette","tanjore_prompt":"Tanjore style, gold accents on architectural surfaces, turmeric-yellow marks prominent, symbolic vignettes of halted speech and immobilized soldiers, ornate frame","mysore_prompt":"Mysore painting, instructional diagram-like layout labeling kudya/phalaka/śilāpaṭṭa and the three stambhas, fine lines and soft shading","mughal_miniature_prompt":"Mughal miniature, courtyard wall with yellow smear, attendants gesturing in concern, a small troop scene in background halted mid-march, detailed textures of wood and stone"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: vātha → vā + atha; sainyastambhantu → sainya-stambham + tu

Related Themes: Agni Purana 311 (vāstu-śāstra omens and markings section)

A
Agni
H
Haridrā (turmeric)
V
Vāstu-śāstra

FAQs

It gives a Vāstu-śāstra diagnostic: turmeric markings applied on walls/boards/stone slabs are associated with specific ‘stambha’ effects—blocking speech/face (mukha-stambha), movement (gati-stambha), and military action (sainya-stambha).

Beyond myth, the Agni Purāṇa catalogs applied sciences like Vāstu—linking materials (turmeric), surfaces (wall/wood/stone), and predicted outcomes (omens/effects), reflecting its practical, multi-disciplinary scope.

It functions as a caution about inauspicious architectural/ritual signs: improper or ominous markings are believed to manifest as ‘obstructions’ (stambha), affecting personal function (speech/mobility) and collective welfare (security/army).