Agni Purana — Kosha, Shloka 6
Adhyāya 361 — अव्ययवर्गः
Avyaya-vargaḥ) — The Section on Indeclinables (Colophon/Closure
काके भगण्डौ करटौ दुश् चर्मा शिपिविष्टकः रिष्टं क्षेमाशुभाभावेष्वरिष्टे तु शुभाशुभे
kāke bhagaṇḍau karaṭau duś carmā śipiviṣṭakaḥ riṣṭaṃ kṣemāśubhābhāveṣvariṣṭe tu śubhāśubhe
В случае ворона (появляющегося с ненормальными признаками) такие состояния, как bhagaṇḍa (свищ), karaṭa (язвенная опухоль), duś-carman (болезненная или зловонная кожа) и śipiviṣṭaka, считаются ariṣṭa — предзнаменованиями опасности или несчастья. Но при отсутствии неблагих признаков и при благополучии знамения следует понимать как смешанные — и благие, и неблагие.
Lord Agni (narrating Agni Purana’s encyclopedic omens section to sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Jyotisha","secondary_vidya":"Ayurveda","practical_application":"Shakuna-reading: interpreting abnormal signs in animals (crow) as ariṣṭa (danger) and judging mixed outcomes when signs are absent/ambiguous.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Crow-omens (kāka-śakuna) and ariṣṭa markers","lookup_keywords":["kāka","ariṣṭa","śakuna","bhagaṇḍa","duś-carman"],"quick_summary":"Lists specific pathological-looking marks as inauspicious portents; explains that when inauspiciousness is absent and well-being prevails, results may be mixed (śubha-aśubha)."}
Concept: Ariṣṭa-vicāra: prudent attention to signs of risk; outcomes can be mixed when indicators are not decisive.
Application: Guides timing/decision-making (travel, rites, undertakings) by treating strong negative signs as warnings and ambiguous conditions as mixed results.
Khanda Section: Jyotisha / Shakuna-vidya (Omens and Portents)
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A crow with visible abnormal lesions is observed by an omen-reader; a second scene shows a healthy crow and the reader indicating ‘mixed’ outcomes on a tally board.","kerala_mural_prompt":"Kerala mural: prominent black crow with stylized lesion marks, nimitta-śāstrī holding palm-leaf notes, contrasting panel with healthy crow and balanced śubha-aśubha symbols, temple-mural flatness and ornate borders","tanjore_prompt":"Tanjore: central crow motif with gold accents on the omen-reader’s ornaments and manuscript stand; side medallions labeled ariṣṭa and kṣema; rich reds and greens","mysore_prompt":"Mysore: didactic illustration—two crows (abnormal vs normal) with fine annotations of bhagaṇḍa/karaṭa/duś-carman/śipiviṣṭaka; calm scholar figure pointing","mughal_miniature_prompt":"Mughal miniature: naturalistic crow on a terrace, physician-astrologer examining it, detailed textures, marginal notes naming the conditions; second vignette with healthy crow and ‘mixed’ judgment"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"instructional"}
Sandhi Resolution Notes: duś carmā = duś-carmā; kṣemāśubhābhāveṣvariṣṭe = kṣema-aśubha-abhāveṣu + ariṣṭe.
Related Themes: Agni Purana Jyotiṣa/śakuna prakaraṇa sections near 361 (omen lists)
FAQs
It teaches Śakuna-vidyā (omen-reading): specific abnormal bodily marks or disease-signs observed in a crow are classified as ariṣṭa (danger-portents) for predicting misfortune versus welfare.
Beyond theology, the Agni Purana catalogs practical prognostic systems—animal-omen diagnostics and ariṣṭa classifications—showing how Puranic literature also preserves applied Jyotiṣa and folk-divination taxonomies.
Ariṣṭa-identification functions as a warning system: recognizing inauspicious portents prompts remedial conduct (prāyaścitta, charity, restraint, worship), thereby mitigating karmic fallout and restoring kṣema (well-being).