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Agni Purana — Ayurveda, Shloka 63

अश्ववाहनसारः

Aśvavāhana-sāra) — Essentials of Horses as Mounts (and Horse-Treatment

भद्रः सुसाध्यो वाजी स्यान्मन्दो दण्डैकमानसः मृगजङ्घो मृगो वाजी सङ्कीर्णस्तत्समन्वियात्

bhadraḥ susādhyo vājī syānmando daṇḍaikamānasaḥ mṛgajaṅgho mṛgo vājī saṅkīrṇastatsamanviyāt

Конь «Бхадра» легко поддаётся обучению. Конь «Манда» держит ум лишь на кнуте (то есть откликается только на наказание). «Мригаджангха» («с оленьими голенями») — конь типа «Мрига»; а «Санкирна» (смешанный) следует понимать как сочетающий эти признаки.

भद्रःauspicious / good
भद्रः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of वाजी)
सु-साध्यःeasily manageable
सु-साध्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसु (अव्यय) + साध्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय: ‘well’ + ‘manageable/curable’; विशेषण
वाजीhorse / steed
वाजी:
Karta (कर्ता)
TypeNoun
Rootवाजिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्यात्should be
स्यात्:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; ‘may be/should be’
मन्दःslow / mild
मन्दः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of वाजी)
दण्ड-एक-मानसःhaving a mind fixed on discipline (lit. staff-single-minded)
दण्ड-एक-मानसः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदण्ड (प्रातिपदिक) + एक (प्रातिपदिक) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि: ‘whose mind is single/steady (ekam) with respect to the staff/discipline (daṇḍa)’; used as epithet
मृग-जङ्घःdeer-legged
मृग-जङ्घः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमृग (प्रातिपदिक) + जङ्घा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहि: ‘having deer-like legs’
मृगःdeer (as a named type)
मृगः:
Karta (कर्ता)
TypeNoun
Rootमृग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संज्ञा/उपमा-नाम (as a type/name)
वाजीhorse
वाजी:
Karta (कर्ता)
TypeNoun
Rootवाजिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सङ्कीर्णःmixed / variegated
सङ्कीर्णः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसम्-कीर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; PPP from √कॄ/कीर् ‘to mix/scatter’ with सम्; ‘mixed/variegated’
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम, प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम; object of समन्वियात्
समन्वियात्should accord with / should follow
समन्वियात्:
Kriyā (क्रिया)
TypeVerb
Rootसम्-अनु-इ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; √इ ‘to go’ with उपसर्ग सम्+अनु; ‘should follow/accord with’

Lord Agni (in narration to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Dhanurveda","practical_application":"Veterinary/horse-selection and training: classify temperament and conformation types (bhadra, manda, mṛgajaṅgha, saṅkīrṇa) to choose suitable horses and tailor training methods.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Aśva-prakṛti bheda: Bhadra, Manda, Mṛgajaṅgha/Mṛga, Saṅkīrṇa","lookup_keywords":["bhadra-aśva","manda-aśva","mṛgajaṅgha","saṅkīrṇa","aśva-prakṛti"],"quick_summary":"Gives a practical typology of horses by trainability and traits: bhadra is easily trained, manda responds only to the whip, mṛgajaṅgha aligns with the mṛga type, and saṅkīrṇa is mixed—guiding selection and handling."}

Concept: Yukti (skillful means) and ahiṃsā-in-practice: discipline should be proportionate to nature (svabhāva) of the being trained.

Application: Handle animals with discernment; classify first, then apply the least-harmful effective method to achieve reliability.

Khanda Section: Ayurveda / Ashva-shastra (Horse science; omens and conformation for horses)

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A stable-master evaluates four horses: a calm bhadra being gently trained, a stubborn manda reacting to a whip, a slender-legged mṛgajaṅgha shown with deer-like shanks, and a saṅkīrṇa displaying mixed traits.","kerala_mural_prompt":"Kerala mural, stable scene with four labeled horses, trainer demonstrating different handling methods, emphasis on leg conformation for mṛgajaṅgha, bold outlines and traditional palette.","tanjore_prompt":"Tanjore painting, ornate stable setting with gold highlights on tack, four horses in panels with captions bhadra/manda/mṛgajaṅgha/saṅkīrṇa, trainer and attendants in rich garments.","mysore_prompt":"Mysore style, instructional chart-like composition: side profiles of four horse types with highlighted legs and posture, minimal background, fine detailing for conformation cues.","mughal_miniature_prompt":"Mughal miniature, naturalistic horses with distinct temperaments, stable courtyard with groom and trainer, subtle narrative: calm training vs whip response, detailed textiles and architecture."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्यान्मन्दः = स्यात् मन्दः. दण्डैकमानसः = दण्ड-एक-मानसः (बहुव्रीहि). मृगजङ्घः = मृग-जङ्घः (बहुव्रीहि). सङ्कीर्णस्तत्समन्वियात् = सङ्कीर्णः तत् समन्वियात्.

Related Themes: Agni Purana aśva-lakṣaṇa and aśva-roga sections (horse marks and ailments); Agni Purana Dhanurveda cavalry training passages

A
Agni Purana
A
Ashva-shastra
B
Bhadra (horse type)
M
Manda (horse type)
M
Mṛga (horse type)
S
Saṅkīrṇa (mixed type)

FAQs

It gives technical equine typology: how to identify horse temperaments and limb-conformation (Bhadra, Manda, Mṛga/Mṛgajaṅgha) and how to recognize a mixed (Saṅkīrṇa) horse by combined traits—useful for selection, training, and purchase.

Beyond theology, it preserves practical applied knowledge—animal science and military/royal logistics (horse procurement and training)—showing the Purana’s wide scope across governance, health, and technical disciplines.

By promoting discernment and non-harmful, skill-based training (favoring the ‘susādhya’ horse over whip-dependent control), it aligns royal conduct with dharma—reducing cruelty and supporting righteous livelihood and kingship.