Agni Purana — Agneya-vidya, Shloka 12
Pavitrāropaṇa-vidhāna
The Procedure for Installing the Pavitra
वह्नौ हुत्वाग्निवर्तिभ्यो विष्ण्वादिभ्यः पवित्रकम् प्रार्च्य पूर्णाहुतिं दद्यात् प्रायश्चित्ताय मूलतः
vahnau hutvāgnivartibhyo viṣṇvādibhyaḥ pavitrakam prārcya pūrṇāhutiṃ dadyāt prāyaścittāya mūlataḥ
Совершив возлияния в огонь, следует посредством павитраки (pavitraka) почтить божеств, управляющих огненным путём (свиту Агни), а также Вишну и прочих; затем же, для коренного искупления (prāyaścitta), следует принести заключительную полную жертву — пурнахутӣ (pūrṇāhuti).
Lord Agni (teaching ritual procedure)
Vidya Category: {"primary_vidya":"Puja-vidhi","secondary_vidya":"Mantra","practical_application":"Prāyaścitta-oriented homa: offer into fire, worship Agni’s associated deities (agni-vartin/retinue) and Viṣṇu with pavitraka, then perform pūrṇāhuti as the culminating expiatory completion.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Prāyaścitta-homa with pavitraka and pūrṇāhuti","lookup_keywords":["prāyaścitta","homa","pūrṇāhuti","agni-vartin","viṣṇu"],"quick_summary":"For expiation and closure, perform homa, honor the fire-path deities and Viṣṇu with pavitraka, and seal the rite with a complete final oblation (pūrṇāhuti)."}
Concept: Prāyaścitta restores ritual and moral order; pūrṇāhuti signifies saṃpūrṇatā (completion) and reconciliation of doṣa.
Application: When a pūjā/homa is interrupted or errors occur, conclude with prescribed expiatory steps and a proper pūrṇāhuti rather than leaving the rite ‘open’.
Khanda Section: Puja-vidhi (Prāyaścitta and Homa Procedures)
Primary Rasa: shanta
Secondary Rasa: bhaya
Visual Art Cues: {"scene_description":"A homa in progress: flames rising from a square fire altar, offerings being poured, invocation of Agni’s retinue and Viṣṇu, followed by the solemn final pūrṇāhuti for expiation.","kerala_mural_prompt":"Kerala mural, square homa-kuṇḍa with stylized flames, priest offering ghee with ladle, small symbolic figures for Agni’s attendants and Viṣṇu, smoky sacred ambience, emphasis on purification","tanjore_prompt":"Tanjore painting, brilliant gold flames and altar borders, priest performing pūrṇāhuti with ornate vessels, Viṣṇu icon nearby, rich reds and gold, ceremonial completion mood","mysore_prompt":"Mysore style, clear depiction of homa implements (sruk, sruva, ājya-pātra), step labeled ‘pūrṇāhuti’, calm instructional layout around the fire altar","mughal_miniature_prompt":"Mughal miniature, detailed fire ritual scene in a pavilion, attendants holding vessels, flames rendered delicately, Vishnu emblem/banner present, concluding offering moment captured"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}
Sandhi Resolution Notes: hutvāgnivartibhyo = hutvā + agnivartibhyaḥ; viṣṇvādibhyaḥ = viṣṇu-ādibhyaḥ; pūrṇāhutiṃ = pūrṇa-āhutim.
Related Themes: Agni Purāṇa 36 (homa and prāyaścitta closures; pūrṇāhuti rules)
FAQs
It prescribes an expiatory homa sequence: offer into the fire, worship Agni’s associated powers and Viṣṇu with a pavitraka-based purification, and conclude with the pūrṇāhuti as the decisive expiatory act.
It functions as a compact ritual manual entry—codifying practical homa steps, deity-invocation order, and the technical role of pūrṇāhuti—showing the text’s breadth beyond myth into procedural liturgy.
The verse frames pūrṇāhuti, preceded by worship and purification, as a root-level expiation (prāyaścitta) intended to cleanse ritual fault and restore spiritual purity and merit.