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Agni Purana — Agneya-vidya, Shloka 16

Dīkṣāvidhi-kathana

Explanation of the Rite of Initiation

दन्तकाष्ठं भक्षयित्वा त्यक्त्वा ज्ञात्वास्वपातकं ऐन्द्राग्न्युत्तरकेशानीमुखं पतितमुत्तमं

dantakāṣṭhaṃ bhakṣayitvā tyaktvā jñātvāsvapātakaṃ aindrāgnyuttarakeśānīmukhaṃ patitamuttamaṃ

Пожевав зубную палочку (дантакаштха) и затем отбросив её, следует знать это как малый грех (свапатакa). По наилучшему предписанному способу надо дать ей упасть так, чтобы её кончик был обращён к Индре, Агни, к северу и к Ишани (северо-восточному направлению).

दन्तकाष्ठम्a tooth-stick
दन्तकाष्ठम्:
कर्म (Object/कर्म)
TypeNoun
Rootदन्त + काष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular; समासः—तत्पुरुष (दन्तार्थं काष्ठम्)
भक्षयित्वाhaving chewed/eaten
भक्षयित्वा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Root√भक्ष् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव; having eaten/chewed
त्यक्त्वाhaving discarded
त्यक्त्वा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Root√त्यज् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव; having abandoned/discarded
ज्ञात्वाhaving known
ज्ञात्वा:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Root√ज्ञा (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव; having known/realized
स्वपातकम्one’s own sin/offence
स्वपातकम्:
कर्म (Object/कर्म)
TypeNoun
Rootस्व + पातक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular; समासः—कर्मधारय (स्वं पातकम्)
ऐन्द्राग्न्युत्तरकेशानीमुखम्(rite/act) facing/related to Indra, Agni, the north, and Keśānī-face (directional specification)
ऐन्द्राग्न्युत्तरकेशानीमुखम्:
कर्मविशेषण (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootऐन्द्र + आग्न्य + उत्तर + केशानी + मुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (qualifying an implied object/rite); बहुपद-तत्पुरुषः (ऐन्द्रं च आग्न्यं च उत्तरं च केशानीमुखं च)
पतितम्fallen/impure
पतितम्:
कर्मविशेषण (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootपतित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (qualifying implied object)
उत्तमम्best/supreme
उत्तमम्:
कर्मविशेषण (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (qualifying implied object)

Lord Agni (instructing sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Samanya","practical_application":"Rule of ritual purity and expiation: improper handling/disposal of a chewed tooth-stick is classified as a minor fault (svapātaka) and must be discarded with prescribed directional orientation (toward Indra/Agni/north/Īśānī) to mitigate doṣa.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Svapātaka: Discarding dantakāṣṭha and prescribed directional fall","lookup_keywords":["dantakāṣṭha","svapātaka","prāyaścitta","Īśānī","dik-niyama"],"quick_summary":"Chewing and discarding a tooth-stick in an improper manner is treated as a minor sin; the corrective rule specifies letting it fall oriented toward auspicious/regulated directions (Indra, Agni, north, Īśānī) as part of purity discipline."}

Concept: Everyday acts (ācāra) carry dharmic weight; purity is maintained by mindful disposal and adherence to dik-niyama.

Application: Treat daily hygiene implements as ritually sensitive: dispose neatly, avoid disrespectful throwing, and follow local dharma/prayoga rules to prevent prāyaścitta situations.

Khanda Section: Prāyaścitta & Dharma-śāstra (Expiations for sin; ritual purity rules)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A practitioner finishes brushing with a tooth-stick, then carefully discards it so its tip points toward the prescribed auspicious directions, illustrating prāyaścitta-minded cleanliness.","kerala_mural_prompt":"Kerala mural, outdoor courtyard near a water pot, person holding dantakāṣṭha, directional markers subtly shown (north, Īśāna), stylized deities Indra and Agni as faint corner emblems, bold outlines and traditional palette.","tanjore_prompt":"Tanjore painting, figure in clean attire discarding tooth-stick with gold-highlighted compass motif, small icon medallions of Indra and Agni in corners, ornate border, gold embossing on ritual vessels.","mysore_prompt":"Mysore style instructional scene: compass rose labeled Indra/Agni/North/Īśānī, tooth-stick shown falling with tip orientation, clean diagrammatic clarity with soft colors.","mughal_miniature_prompt":"Mughal miniature, garden setting with a small water vessel, person discarding tooth-stick carefully, subtle compass/direction cues in border cartouche, fine detailing and muted tones."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ज्ञात्वास्वपातकं = ज्ञात्वा + स्वपातकम्; पतितमुत्तमं = पतितम् + उत्तमम्; ऐन्द्राग्न्युत्तरकेशानीमुखम् treated as a multi-member compound; internal segmentation is interpretive due to specialized ritual terminology.

Related Themes: Agni Purana 27 (Prāyaścitta & purity rules section)

A
Agni
I
Indra
Ī
Īśānī (NE direction)

FAQs

It gives a specific daily-purity rule: how a used tooth-stick should be discarded with correct directional orientation, and it classifies improper handling as a minor sin.

It shows the text’s dharma-śāstra breadth by covering minute, practical regulations of cleanliness and ritual conduct alongside larger theological and cosmological topics.

Correct disposal preserves ritual purity and avoids accruing a minor fault; directional correctness aligns the act with dik-devatās (deities of the quarters), reducing impurity and karmic blemish.