HomeVaraha PuranaAdhyaya 9Shloka 22
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Varaha Purana 9.22 — Adhyaya 9, Shloka 22

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

तस्मिन् जगति भूर्लोको भुवर्लोकश्च जायते । स्वर्लोकश्च त्रयोऽप्येते जायन्ते नात्र संशयः ॥ ९.२२ ॥

tasmin jagati bhūrloko bhuvarlokaś ca jāyate | svarlokaś ca trayo 'py ete jāyante nātra saṃśayaḥ || 9.22 ||

Nesse cosmos surgem Bhūrloka e Bhuvarloka; e também Svarloka—estes três mundos, de fato, vêm à existência; disso não há dúvida.

तस्मिन्in that
तस्मिन्:
अधिकरण (Adhikarana/Locative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्गे/पुंलिङ्गे, सप्तमी (7th/सप्तमी), एकवचन; locative ‘in that’
जगतिin the world
जगति:
अधिकरण (Adhikarana/Locative)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; locative ‘in the world’
भूःBhū (earth-realm)
भूः:
कर्ता (Karta/Subject)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘earth’ (as name of realm)
लोकःworld/realm
लोकः:
कर्ता (Karta/Subject)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
भुवःBhuvar (mid-region)
भुवः:
कर्ता (Karta/Subject)
TypeNoun
Rootभुवस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘Bhuvar’ (mid-region)
लोकःworld/realm
लोकः:
कर्ता (Karta/Subject)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
समुच्चय (Conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
जायतेis born/arises
जायते:
क्रिया (Kriya/Verb)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
स्वःSvar (heaven)
स्वः:
कर्ता (Karta/Subject)
TypeNoun
Rootस्वर् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘Svar’ (heaven)
लोकःworld/realm
लोकः:
कर्ता (Karta/Subject)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
समुच्चय (Conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
त्रयःthree
त्रयः:
विशेषण (Visheshana/Qualifier)
TypeAdjective
Rootत्रि (संख्याप्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; numeral adjective agreeing with ‘एते’
अपिalso
अपि:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थ (also/even)
एतेthese
एते:
कर्ता (Karta/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), बहुवचन
जायन्तेare born/arise
जायन्ते:
क्रिया (Kriya/Verb)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), बहुवचन
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अत्रhere/in this matter
अत्र:
अधिकरण (Adhikarana/Locative sense)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
संशयःdoubt
संशयः:
कर्ता (Karta/Subject)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Varāha (default, per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The emphatic ‘no doubt’ on the arising of the triloka underscores the canonical stability of the vyāhṛti-structured cosmos—creation manifests as a definite, repeatable order within each kalpa.","yajna_varaha_imagery":"Bhūḥ-Bhuvaḥ-Svaḥ as the foundational triad of the cosmic yajña-field; the worlds ‘arise’ like the three uttered vyāhṛtis establishing ritual space.","vedantic_connection":"Reinforces that the manifest order is intelligible and law-governed (dharma/ṛta); the triadic cosmos is a pedagogical scaffold for understanding karma and ascent."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmological axiom","core_concept":"The triloka is a definite structure arising within creation; cosmology is presented as reliable knowledge within the Purāṇic framework.","practical_application":"Use the triloka model as a moral map: actions (bhū) shape experience (bhuvaḥ) and reward/aspiration (svaḥ); seek steadier truth beyond mere reward."}

Subject Matter: ["Cosmology"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: cosmic realms (triloka)

Related Themes: Varāha Purāṇa 9.9.18 (population of triloka); Varāha Purāṇa 9.9.21 (kalpa oversight)

Visual Art Cues: {"scene_description":"A clear, diagram-like emergence of the three worlds within the cosmos, presented with declarative certainty—three distinct layers coming into being.","item_prompts":["three horizontal bands labeled bhū/bhuvaḥ/svaḥ","nascent creation imagery (expanding light)","subtle cosmic boundary (brahmāṇḍa-like oval)","textual emphasis motif (inscription ‘na atra saṃśayaḥ’)"],"kerala_mural_prompt":"Kerala mural style, clean triloka registers with ornate separators, emerging-from-light effect, traditional color coding for realms.","tanjore_prompt":"Tanjore style, symmetrical triloka panel with gold highlights on svarga, strong outlines and iconographic labels.","mysore_prompt":"Mysore style, elegant cosmographic painting with soft gradients and precise calligraphic labels for the three lokas.","pahari_prompt":"Pahari style, simple layered cosmos with lyrical clouds and gentle color transitions, emphasis on clarity and balance."}

Audio Atmosphere: {"recitation_mood":"didactic and assured","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"bright, confident, concluding cadence"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism

FAQs

It reflects a widely attested Purāṇic cosmological model that systematizes reality into three primary lokas (Bhūr, Bhuvar, Svar), a framework influential in later Sanskrit literature, ritual vocabulary, and cosmographic exposition.

No specific terrestrial site is named in this verse; it presents a cosmological triad of realms rather than a localized sacred geography.

The verse is primarily descriptive rather than prescriptive; its philosophical instruction is the affirmation of an ordered cosmos in which distinct realms arise, supporting a worldview of structured reality rather than a direct moral injunction.

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