Shloka 10
तथा कपिञ्जलनागशैलयोरन्तरे द्विशतयोजनमायामविस्तीर्णा शतयोजनस्थली नानावनविभूषिता द्राक्षाखर्जूरखण्डैरुपेता अनेकवृक्षवल्लीभिरनेकैश्च सरोभिरुपेता सा स्थली । तथा च पुष्करमहामेघयोरन्तरे षष्टियोजनविस्तीर्णा शतायामा पाणितलप्रख्या महती स्थली वृक्षवीरुधविवर्जिता । तस्याश्च पार्श्वे चत्वारि महावनानि सरांसि चानेकयोजनानाम् । दश पञ्च सप्त तथाष्टौ त्रिंशद्विंशति योजनानां स्थल्यो द्रोण्यश्च । तत्र काश्चिन्महाघोराः पर्वतक्षयाः ॥१०॥
tathā kapiñjalanāgaśailayor antare dviśatayojanam āyāmavistīrṇā śatayojanasthalī nānāvana-vibhūṣitā drākṣā-kharjūra-khaṇḍair upetā anekavṛkṣa-vallībhir anekaiś ca sarobhir upetā sā sthalī | tathā ca puṣkaramahāmeghayor antare ṣaṣṭiyojana-vistīrṇā śatāyāmā pāṇitala-prakhyā mahatī sthalī vṛkṣa-vīrudha-vivarjitā | tasyāś ca pārśve catvāri mahāvanāni sarāṃsi cānekayojanānām | daśa pañca sapta tathāṣṭau triṃśad viṃśati yojanānāṃ sthalyō droṇyaś ca | tatra kāścin mahāghorāḥ parvatakṣayāḥ ||10||
Entre os montes Kapiñjala e Nāga estende-se uma faixa de terra com duzentas yojanas de comprimento e cem de largura, adornada por muitos tipos de florestas, provida de pomares de uvas e tamareiras, e suprida de numerosas árvores, trepadeiras e muitos lagos. Do mesmo modo, entre Puṣkara e Mahāmegha há uma grande planície, com sessenta yojanas de largura e cem de extensão, dita semelhante à palma da mão, desprovida de árvores e vegetação. Ao seu lado há quatro grandes florestas e lagos que se estendem por muitas yojanas. Há também planícies e vales medindo dez, cinco, sete e oito yojanas, e também trinta e vinte. Nessa região existem certas gargantas ou declives montanhosos extremamente terríveis.
Varāha (default, within Varāha–Pṛthivī dialogue framework)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The earth is mapped as a body with contrasting organs: fertile forested tracts (nourishment) and barren palm-like plains (austere expanse), bordered by forests/lakes (life-support). The ‘ghora’ gorges warn of the sublime/terrible within prakṛti","yajna_varaha_imagery":"Fruiting groves (drākṣā/khārjūra) evoke offering-substances and abundance; the vegetation-less ‘pāṇitala’ plain evokes a ritual ‘vedi’ cleared of growth—space prepared/emptied","vedantic_connection":"Equanimity toward dualities (śīta-uṣṇa, śūnya-pūrṇa): the same dhātrī (earth) holds plenitude and void; recognize order in measured extension (yojana)"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ecological discernment","core_concept":"Diversity of habitats is intrinsic to dhātrī; not all spaces are equally habitable or to be exploited—some are naturally austere or perilous","practical_application":"Adopt restraint and preparedness in travel/pilgrimage; honor forests and waters as life-sustainers; recognize limits in harsh zones (avoid hubris)"}
Subject Matter: ["Geography","Cosmology","Heritage Sites","Ecology"]
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Type: Cosmographic land-measure survey (yojana-based) with ecological contrasts
Related Themes: Varāha Purāṇa: continuation of adhyāya 80 directional geography with yojana measures
Visual Art Cues: {"scene_description":"A sweeping map-like landscape: a lush tract between two mountains with grapevines, date palms, creepers, and many lakes; then a stark, flat, palm-like barren plain between another mountain pair, bordered by four vast forests and lakes; scattered smaller valleys and ominous dark gorges","item_prompts":["mountain pair labels (Kapiñjala–Nāga; Puṣkara–Mahāmegha)","grape clusters and date palms","interlaced creepers and mixed forest canopy","multiple lakes reflecting sky","flat barren expanse shaped like an open palm","four bordering forests/lakes","shadowed ravines/gorges"],"kerala_mural_prompt":"Kerala mural: rhythmic foliage patterns for the fertile tract, contrasting flat ochre panel for barren plain, stylized lakes as blue ovals, dark gorges as jagged motifs","tanjore_prompt":"Tanjore: rich green groves with gold highlights on fruits, stark matte plain with gilded outline like a palm, lakes with embossed borders, dramatic gorges in deep tones","mysore_prompt":"Mysore: naturalistic fruiting trees and water bodies, smooth gradation for barren plain, careful perspective for valleys, restrained drama for gorges","pahari_prompt":"Pahari: panoramic hillside composition, delicate vines and palms, broad empty plain, narrative placement of forests around it, gorges as bold inked cuts"}
Audio Atmosphere: {"recitation_mood":"descriptive with cautionary undertone","suggested_raga":"Desh (for landscape) shifting to Bhairavi on ‘mahāghorāḥ’","pace":"medium","voice_tone":"measured, enumerative; darker timbre on the closing warning of gorges"}
FAQs
It exemplifies Purāṇic cartographic imagination: landscapes are classified by measurable extents (yojana), vegetation cover, water bodies, and adjacent forests—useful for studying how early Sanskrit literature encoded environmental and regional knowledge.
The verse names Kapiñjala–Nāga (mountain pair) and Puṣkara–Mahāmegha (regional markers). Puṣkara is often associated in scholarship with the Pushkar area in Rajasthan, though the identification here remains tentative because the text presents a mytho-geographical system rather than a single modern map-coordinate.
No explicit moral injunction is stated; the philosophical emphasis is descriptive—cataloguing landforms, vegetation, and waters—supporting a broader Purāṇic worldview where careful attention to terrain and resources frames cultural memory and environmental awareness.