Varaha Purana 215.89 — Adhyaya 215, Shloka 89
Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest
त्यजते पतितुं तस्या अधस्ताद्वाग्मतीतटे॥ उमालोकं व्रजेदाशु विमानॆन विहायसा॥
tyajate patituṃ tasyā adhastādvāgmatītaṭe || umālokaṃ vrajedāśu vimānena vihāyasā ||
Abaixo dela, na margem do Vāgmatī, abandona-se a tendência de cair na desventura; e, rapidamente, vai-se ao mundo de Umā num vimāna celeste, pelo céu.
Varāha (default, instructor voice)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"Vāgmatī-taṭa (bank of the Vāgmatī)","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via tīrtha-sevā","core_concept":"Contact with a charged sacred locus can arrest spiritual decline and redirect destiny toward a higher loka.","practical_application":"Undertake tīrtha-yātrā with restraint and faith; perform snāna/ācāra at the Vāgmatī-taṭa while cultivating devotion to Devī (Umā) and ethical conduct to ‘abandon patana’."}
Subject Matter: ["Sacred Geography","Geography","Pilgrimage","Soteriology"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: riverbank tīrtha
Related Themes: Varāha Purāṇa, Mathurā/other tīrtha-māhātmya sections where vimāna-gamana is promised for snāna/darśana
Visual Art Cues: {"scene_description":"A serene riverbank of the Vāgmatī with a pilgrim completing snāna; above, a radiant vimāna descends/ascends toward a luminous Umā-loka, suggesting liberation from downfall.","item_prompts":["wide river with ghāṭa steps","pilgrim with water-offering (arghya)","celestial vimāna in the sky","distant vision of Umā-loka (golden city/lotus radiance)","aura of purification around the tīrtha"],"kerala_mural_prompt":"Kerala mural style: flat yet ornate river-ghāṭa, stylized clouds, vimāna with jewel motifs, distant Devī-loka glow; warm reds/ochres with green-blue river.","tanjore_prompt":"Tanjore style: central vimāna and Umā-loka rendered with heavy gold-leaf relief; pilgrim at ghāṭa below; rich maroons and emeralds, halo effects.","mysore_prompt":"Mysore style: delicate linework, soft shading; tranquil Vāgmatī waters, subtle divine light around vimāna; refined ornamentation without crowding.","pahari_prompt":"Pahari style: lyrical landscape—river winding through hills, small pilgrim figure, bright vimāna in a pale sky; emphasis on poetic distance and ascent."}
Audio Atmosphere: {"recitation_mood":"benedictory and uplifting","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"clear, gently emphatic on phala-śruti (promised result) phrases"}
FAQs
The naming of the Vāgmatī anchors the passage in a real hydrological landscape, illustrating how Purāṇic texts integrate rivers into networks of sanctity and moralized geography.
The Vāgmatī riverbank (vāgmatī-taṭa) is explicitly mentioned; identifying which Vāgmatī is intended requires regional-historical comparison, as multiple traditions use this hydronym.
The verse frames the site as conducive to avoiding ‘falling’ (patana)—i.e., moral or existential decline—thus associating place with ethical stabilization.
Ask anything about this verse
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