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Varaha Purana 207.38 — Adhyaya 207, Shloka 38

Section on the ‘Person’ who Entices Beings within the Cycle of Rebirth

गवाद्याः कालदीक्षाभिर्ये तु वा तृणशायिनः ॥ स्वयं त्रिषवणाद्ब्रह्म त्वपः पीत्वेष्टलोकभाक् ॥

gavādyāḥ kāladīkṣābhir ye tu vā tṛṇaśāyinaḥ | svayaṃ triṣavaṇād brahma tv apaḥ pītv eṣṭalokabhāk ||

Aqueles que assumem observâncias iniciáticas com prazo determinado, vivendo como o gado e semelhantes, ou os que dormem sobre a relva—pela disciplina do triṣavaṇa praticada por si mesmos e bebendo apenas água, tornam-se participantes do mundo desejado (estado de recompensa).

गवाद्याःcows and the like
गवाद्याः:
Karta (कर्ता)
TypeNoun
Rootगो + आदि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), बहुवचन; समास: गो-आदि (तत्पुरुष)
कालदीक्षाभिःby time-bound vows/initiations
कालदीक्षाभिः:
Karaṇa (करण)
TypeNoun
Rootकाल + दीक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया विभक्ति (Instrumental/करण), बहुवचन; समास: काल-दीक्षा (तत्पुरुष)
येwho/which
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), बहुवचन; सम्बन्धसूचक सर्वनाम (relative pronoun)
तुindeed/but
तु:
Particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
वाor
वा:
Particle (निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle: or)
तृणशायिनःgrass-sleepers (those who sleep on grass)
तृणशायिनः:
Karta (कर्ता)
TypeAdjective
Rootतृण + शायिन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), बहुवचन; समास: तृण-शायिन् (तत्पुरुष)
स्वयम्by oneself
स्वयम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: oneself)
त्रिषवणात्from the three daily rites (three savanas)
त्रिषवणात्:
Apādāna (अपादान)
TypeNoun
Rootत्रि + सवन (प्रातिपदिक)
Formनपुंसकलिङ्ग; पञ्चमी विभक्ति (Ablative/अपादान), एकवचन; समास: त्रि(संख्या)+सवन (द्विगु)
ब्रह्मBrahman / sacred power
ब्रह्म:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति (Nom./Acc.), एकवचन (contextually object/goal)
तुand/indeed
तु:
Particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
अपःwater
अपः:
Karma (कर्म)
TypeNoun
Rootअप् (प्रातिपदिक)
Formस्त्रीलिङ्ग (बहुवचनान्त); द्वितीया विभक्ति (Accusative/कर्म), बहुवचन
पीत्वाhaving drunk
पीत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootपा (धातु)
Formक्त्वान्त (Absolutive/Gerund); पूर्वकालिक क्रिया (having drunk)
इष्टलोकभाक्partaker of the desired world
इष्टलोकभाक्:
Karta (कर्ता)
TypeAdjective
Rootइष्ट + लोक + भज् (धातु)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), एकवचन; कृदन्त: भज् धातोः क्विप्/क्विन्-प्रत्ययान्त ‘भाक्’ (one who partakes); समास: इष्ट-लोक-भाक् (तत्पुरुष)

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receptive to tapas-vidhi","key_question":"What is the fruit of time-bound observances and severe self-discipline like triṣavaṇa and water-only living?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Undertake kāla-dīkṣā (time-bound vows), adopt austere living (grass-bed, simple conduct), perform triṣavaṇa discipline, and restrict intake to water for higher loka-fruit.","karmic_consequence":"Such tapas is said to make one ‘iṣṭa-loka-bhāk’ (partaker of the desired reward-state); laxity weakens tapas and its loka-phala."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Kāla-dīkṣā with triṣavaṇa-niyama and jalāhāra (water-only)","tithi_month":"Time-bound (kāla-niyata); not specified in the verse","promised_fruit":"Attainment/participation in the desired world (iṣṭa-loka) through intensified tapas."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline of senses / tapas","core_concept":"Voluntary limitation of comfort and intake concentrates will (saṅkalpa) and purifies karma, shaping post-mortem destiny (loka).","practical_application":"Adopt a supervised, time-bound vow: fixed daily triṣavaṇa practice, simple bedding, and regulated intake (up to water-only) according to capacity and dharma."}

Subject Matter: ["Ethics","Ascetic practice","Ritual discipline"]

Primary Rasa: śānta

Secondary Rasa: vīra (tapas-vīrya)

Related Themes: Varāha Purāṇa 207.43-45 (comparative praise of jalāhāra, restraint, and dāna)

Visual Art Cues: {"scene_description":"Varāha describes austere observances: time-bound initiation, grass-bed sleeping, triṣavaṇa discipline, and water-only intake leading to desired loka.","item_prompts":["Varāha teaching","ascetic setting with kuśa/grass mat","water pot (kamaṇḍalu)","three daily worship markers (sun positions or three lamps)","simple vow-tokens (mālā/daṇḍa)"],"kerala_mural_prompt":"Kerala mural: Varāha instructing; background shows an ascetic on a grass mat with kamaṇḍalu; three lamps symbolizing triṣavaṇa; earthy greens and ochres.","tanjore_prompt":"Tanjore: central Varāha with gold halo; side vignette of grass-bed and water pot; three small golden lamps for triṣavaṇa; ornate but austere props.","mysore_prompt":"Mysore: refined depiction of vow-taking; subtle triṣavaṇa symbolism via three sun discs; minimalistic ascetic accessories.","pahari_prompt":"Pahari: hermitage scene; ascetic on grass; Varāha as divine instructor; gentle landscape; kamaṇḍalu highlighted."}

Audio Atmosphere: {"recitation_mood":"austere, contemplative","suggested_raga":"Bhairav","pace":"slow-medium","voice_tone":"firm, restrained, meditative"}

C
Classical Literature
P
Purāṇic Ethics
V
Vrata (observance)
T
Tapas (austerity)

FAQs

It preserves a snapshot of older ascetic typologies (grass-bedding, water-only intake, triṣavaṇa routine), useful for comparing Purāṇic vrata-lists with Dharmaśāstra and Śrauta/Smārta practice vocabularies.

No location is specified; the emphasis is on ascetic regimen rather than sacred geography.

Adopt disciplined austerities—regulated daily observances and minimal sustenance—presented as leading to a desired posthumous or merit-based state.

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