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Varaha Purana 142.4: Adhyaya 142, Shloka 4

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

भुञ्जमानाः नराः ह्यत्र रजसा यान्ति शं परम् ॥ अन्नं ह्यनुग्रहं देव येन ते कर्म संश्रिताः ॥

Sanskrit recitationVaraha Purana 142.4

bhuñjamānā narā hyatra rajasā yānti śaṃ param || annaṃ hyanugrahaṃ deva yena te karma saṃśritāḥ ||

Pois aqui, os homens que se alimentam podem, mesmo sob a influência de rajas, alcançar o bem supremo. O alimento, ó Senhor, é de fato uma graça: por ele se sustentam em seus deveres e ações.

भुञ्जमानाःeating/enjoying
भुञ्जमानाः:
कर्ता (Agent/Subject)
TypeVerb
Rootभुज् (धातु)
Formशतृ (Present Active Participle); पुंलिङ्ग; प्रथमा; बहुवचन
नराःmen/people
नराः:
कर्ता (Karta/Subject)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; बहुवचन
हिindeed
हि:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चय (particle: indeed)
अत्रhere
अत्र:
अधिकरण (Place)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक (adverb: here)
रजसाby passion (rajas)
रजसा:
करण/हेतु (Instrument/Cause)
TypeNoun
Rootरजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया; एकवचन
यान्तिgo/attain
यान्ति:
क्रिया (Action)
TypeVerb
Rootया (धातु)
Formलट्; प्रथमपुरुष; बहुवचन; परस्मैपद
शम्peace/welfare
शम्:
कर्म (Object/Goal)
TypeNoun
Rootशम् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन
परम्supreme
परम्:
विशेषण (Qualifier of object)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया; एकवचन; विशेषण
अन्नम्food
अन्नम्:
कर्ता/कर्म (Subject/Object in equational sense)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन
हिindeed
हि:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निश्चय (particle: indeed)
अनुग्रहम्favor/grace
अनुग्रहम्:
कर्म/विधेय (Predicate complement)
TypeNoun
Rootअनुग्रह (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया; एकवचन
देवO god
देव:
सम्बोधन (Address)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन; एकवचन
येनby which
येन:
करण/हेतु (Instrument/Means)
TypeNoun
Rootयद् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया; एकवचन; सम्बन्धसूचक सर्वनाम (relative pronoun)
तेyour
ते:
सम्बन्ध (Possessor)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formषष्ठी; एकवचन; सर्वनाम
कर्मritual action/deed
कर्म:
कर्ता (Subject of passive/participial predicate)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा; एकवचन
संश्रिताःare dependent/are based (on)
संश्रिताः:
क्रिया/विधेय (Predicate participle)
TypeVerb
Rootसम्-श्रि (धातु)
Formक्त (Past Passive Participle); पुंलिङ्ग; प्रथमा; बहुवचन; ‘आश्रित/समाश्रित’ अर्थे

Pṛthivī (Dharaṇī/Vasundharā)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Earth argues that eating/sustenance enables people to pursue duties and even attain welfare; she frames food as divine anugraha (grace)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"pragmatic, nurturing, welfare-oriented; relieved by a compassionate principle","key_question":"Can nourishment itself be dharmic—so that people, even with rajas present, may progress when sustained by food as divine grace?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Anna (food) is a primary form of divine grace and social support; sustaining people with food upholds their capacity to perform karma/dharma.","karmic_consequence":"Providing/allowing proper nourishment supports dharma and welfare (śam param); neglecting sustenance undermines duty and leads to decline in conduct."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Yajña-logic: nourishment (anna) is the sustaining link between embodied beings and dharma; even when guṇas like rajas operate, ordered sustenance can be integrated into a righteous life.","yajna_varaha_imagery":"Implicit yajña-chain: anna → karma-śakti → dharma; ‘anugraha’ echoes the deity as the hidden giver within offerings and daily eating.","vedantic_connection":"Anna as a foundational upādhi for embodied practice (anna-maya); spiritual progress requires sustaining the instrument (body) rather than mortifying it beyond capacity."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"integrative dharma (body-supporting spirituality)","core_concept":"Sustenance is not opposed to purity; food, received and given rightly, is grace that enables duty and higher good.","practical_application":"Prioritize feeding dependents, guests, and practitioners; design vratas/fasts with allowances that preserve health and duty."}

Subject Matter: ["Ethics","Ritual Conduct","Purity Discourse","Sustenance and Social Welfare"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: ethical-ritual discourse space

Related Themes: Varāha Purāṇa 142.3 (limits of austerity); Varāha Purāṇa 142.6 (Varaha’s ‘guhya’ teaching for devotees)

Visual Art Cues: {"scene_description":"Bhu Devi extols food as grace: a scene of people eating modestly and then performing duties/rituals; the Lord’s presence sanctifies nourishment.","item_prompts":["bowls/plates of anna","householder offering food","devotees resuming ritual duties","Bhu Devi indicating food as blessing","subtle halo/light over food"],"kerala_mural_prompt":"Kerala mural: stylized serving of rice/anna with ritual vessels; Bhu Devi and Lord in dialogue; warm earth tones, emphasis on auspiciousness of feeding.","tanjore_prompt":"Tanjore: gilded depiction of Lord and Bhu Devi; foreground anna offerings with ornate vessels; gold-leaf highlights on food and ritual items.","mysore_prompt":"Mysore: refined domestic-ritual scene—feeding, then worship; delicate ornamentation, balanced composition.","pahari_prompt":"Pahari: pastoral household feeding scene with gentle spirituality; soft colors, lyrical depiction of ‘anna as grace’."}

Audio Atmosphere: {"recitation_mood":"didactic yet soothing","suggested_raga":"Shankarabharanam","pace":"madhyama","voice_tone":"clear, reassuring, explanatory"}

C
Classical Literature
P
Purāṇic Ethics
D
Dharma Discourse
C
Cultural History of Food

FAQs

It illustrates how Purāṇic texts negotiate purity norms with practical welfare, emphasizing sustenance (anna) as foundational to social and ritual life.

No geographic location is specified in this verse.

Sustenance is ethically central; rules of conduct are framed with attention to nourishment and the maintenance of duty.

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