HomeVaraha PuranaAdhyaya 14Shloka 23
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Varaha Purana 14.23 — Adhyaya 14, Shloka 23

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

ततोऽन्नं मृष्टमत्यर्थमभीष्टमभिसंस्कृतम् । दत्त्वा जुषध्वमिच्छातो वाच्यमेतदनिष्ठुरम् ॥ १४.२३ ॥

tato 'nnaṃ mṛṣṭam atyartham abhīṣṭam abhisaṃskṛtam | dattvā juṣadhvam icchāto vācyam etad aniṣṭhuram || 14.23 ||

Então, tendo oferecido alimento bem preparado, de escolha excelsa e cuidadosamente purificado, deve-se dizer conforme o desejo: “Por favor, tomai e comei”, proferindo tais palavras sem aspereza.

ततःthen
ततः:
कालाधिकरण (Temporal adverb/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रम/अनन्तरार्थ (then/thereafter)
अन्नम्food
अन्नम्:
कर्म (Object/कर्म)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
मृष्टम्well-prepared/clean
मृष्टम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootमृष्ट (कृदन्त; √मृज्)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भूतकृदन्त (past participle) विशेषण
अत्यर्थम्exceedingly
अत्यर्थम्:
प्रकार (Manner/degree)
TypeIndeclinable
Rootअत्यर्थ (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (intensifier)
अभीष्टम्desired
अभीष्टम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootअभीष्ट (कृदन्त; √इष्)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भूतकृदन्त विशेषण
अभिसंस्कृतम्well-prepared/consecrated
अभिसंस्कृतम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootअभि + सम् + √कृ (धातु) + क्त (कृत्)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भूतकृदन्त विशेषण
दत्त्वाhaving given
दत्त्वा:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeVerb
Rootदा (धातु) + त्वा (कृत्)
Formक्त्वान्त अव्यय (gerund/absolutive)
जुषध्वम्enjoy/partake
जुषध्वम्:
क्रिया (Action/क्रिया)
TypeVerb
Root√जुष् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), बहुवचन, आत्मनेपद
इच्छातःas desired / willingly
इच्छातः:
प्रकार (Manner/according to)
TypeIndeclinable
Rootइच्छा (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb): 'according to desire'
वाच्यम्should be said
वाच्यम्:
विधेय (Predicate/विधेय)
TypeVerb
Rootवच् (धातु) + यत् (कृत्)
Formकृदन्त (यत्-प्रत्यय), नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विधेय-भाव (to be said)
एतत्this
एतत्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
अनिष्ठुरम्not harsh, gentle
अनिष्ठुरम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootअनिष्ठुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Offer well-prepared, choice, refined food to brāhmaṇas and invite them to eat with gentle, non-harsh speech.","karmic_consequence":"Sweet speech and proper hospitality secure the rite’s fruit and brāhmaṇa-prasāda; harshness or stinginess obstructs merit and is counted as aparādha in śrāddha."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of speech (vāk-śuddhi)","core_concept":"Dharma is carried not only by offerings but by the quality of intention and speech—gentleness sanctifies giving.","practical_application":"When hosting or giving, use invitational, non-wounding words; prioritize cleanliness, taste, and care in what is offered."}

Subject Matter: ["Ethics","Ritual Hospitality","Speech Conduct"]

Primary Rasa: śānta

Secondary Rasa: mādhurya

Type: ritual_hall/household space

Related Themes: Varāha Purāṇa 14.14.24 (giver’s and eater’s demeanor)

Visual Art Cues: {"scene_description":"The host presents beautifully prepared dishes and respectfully says ‘jūṣadhvam’ (please partake), with a calm face and folded hands; brāhmaṇas sit ready to eat.","item_prompts":["covered platters of refined food","host with añjali gesture","seated brāhmaṇas on kuśa mats","water vessel for ācamana","clean serving ladle"],"kerala_mural_prompt":"Kerala mural: stylized banquet setting, rhythmic repetition of seated sages, host speaking gently; emphasis on hand gestures and facial serenity.","tanjore_prompt":"Tanjore: ornate serving vessels with gold accents, rich textiles, symmetrical composition with central host offering food.","mysore_prompt":"Mysore: refined expressions, detailed cuisine items, soft interior lighting, elegant posture of brāhmaṇas.","pahari_prompt":"Pahari: intimate hospitality scene, delicate architecture, expressive gentle speech moment, minimal but evocative utensils."}

Audio Atmosphere: {"recitation_mood":"gentle and invitational","suggested_raga":"Kalyāṇi/Yaman (for sweetness)","pace":"medium","voice_tone":"soft, courteous, clear diction"}

C
Classical Literature
P
Purāṇic Ethics
V
Vaishnavism
D
Dharma-shastra Themes

FAQs

It reflects a common Purāṇic ethical ideal: hospitality (atithi-satkara) is not only material (offering well-prepared food) but also verbal, requiring courteous, non-abrasive speech.

No geographic location is specified in this verse; the content is normative guidance on conduct rather than a place-based description.

Offer high-quality food respectfully and accompany the gift with gentle, non-harsh words—emphasizing civility and care in both action and speech.

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