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Varaha Purana 124.45: Adhyaya 124, Shloka 45

Ritual Observances Aligned with the Seasons

Seasonal Devotional Procedure

आषाढमासे द्वादश्यां सर्वशान्तिकरं शुभम् ॥ य एतेन विधानॆन मम कर्म तु कारयेत् ॥

Sanskrit recitationVaraha Purana 124.45

āṣāḍha-māse dvādaśyāṃ sarva-śānti-karaṃ śubham || ya etena vidhānena mama karma tu kārayet ||

No mês de Āṣāḍha, no décimo segundo dia—auspicioso e causador de paz universal—quem fizer realizar o meu rito segundo este procedimento...

āṣāḍha-māsein the month of Āṣāḍha
āṣāḍha-māse:
Adhikaraṇa (अधिकरण/Time)
TypeNoun
Rootāṣāḍha + māsa (प्रातिपदिक)
FormMasculine, Locative (7th), Singular; time-location
dvādaśyāmon the twelfth lunar day
dvādaśyām:
Adhikaraṇa (अधिकरण/Time)
TypeNoun
Rootdvādaśī (प्रातिपदिक)
FormFeminine, Locative (7th), Singular; tithi-location
sarva-śānti-karambringing all peace
sarva-śānti-karam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva + śānti + kara (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; modifies śubham (or implied rite)
śubhamauspicious
śubham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदिक)
FormNeuter, Accusative, Singular; predicate/descriptor of the rite (implied)
yaḥwho
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative, Singular; subject of kārayet
etenaby this
etena:
Karana (करण/Instrument)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNeuter, Instrumental (3rd), Singular; means
vidhānenaby the procedure
vidhānena:
Karana (करण/Instrument)
TypeNoun
Rootvidhāna (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Singular; means/method
mamamy
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th), Singular
karmarite / act
karma:
Karma (कर्म/Object)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; object of kārayet
tuindeed / but
tu:
Sambandha (वाक्यसम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
kārayetshould cause to be done / should have performed
kārayet:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (कृ धातु) [causative: कारयति]
FormCausative (णिच्), Vidhi-liṅ (optative), Parasmaipada, 3rd Person, Singular

Varāha (default)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Perform the Lord’s prescribed rite on Āṣāḍha-śukla Dvādaśī in the stated manner for auspiciousness and universal peace.","karmic_consequence":"Proper observance yields śānti (pacification) and auspicious merit; neglect forfeits the śānti-phala and associated puṇya."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Āṣāḍha-śukla Dvādaśī Varāha/Nārāyaṇa-vrata (śānti-kara)","tithi_month":"Dvādaśī of Āṣāḍha (bright fortnight implied)","promised_fruit":"Sarva-śānti (universal pacification), śubha (auspicious welfare), and strengthening of dharmic order."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Calendrical fixation (tithi/masa) aligns human action with cosmic time; Varāha-Nārāyaṇa as the stabilizer of the earth is invoked to stabilize social and cosmic peace (śānti).","yajna_varaha_imagery":"Rite-timing as ‘ṛtu-yajña’ logic: correct tithi functions like correct mantra—both make the offering efficacious (implicit).","vedantic_connection":"Karma-yoga framed as īśvara-arpita: ritual performed ‘according to procedure’ becomes a means of purification and harmony, preparing for higher knowledge."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-bhakti synthesis","core_concept":"Rightly-timed and rightly-performed worship channels devotion into world-ordering peace (śānti).","practical_application":"Mark Āṣāḍha Dvādaśī; follow the prescribed vidhāna with purity, intention, and offering to Varāha-Nārāyaṇa for personal and communal well-being."}

Subject Matter: ["Ritual Calendar","Ethics","Ritual Practice"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: Ritual time (tithi-māsa)

Related Themes: Varāha Purāṇa 124.51 (saṃsāra-taraṇa fruit); Varāha Purāṇa 124.52-53 (eligibility and secrecy)

Visual Art Cues: {"scene_description":"A ritual calendar moment: priests/devotees preparing a Dvādaśī observance in Āṣāḍha, invoking Varāha-Nārāyaṇa for universal peace.","item_prompts":["lunar calendar/tithi marker","pūjā altar with tulasī and lamps","conch and bell","offering vessels","Varāha-Nārāyaṇa icon or śālagrāma"],"kerala_mural_prompt":"Kerala mural: temple interior with symmetrical altar, Varāha-Nārāyaṇa icon, attendants holding lamps, inscription-like tithi emphasis through symbolic moon motif.","tanjore_prompt":"Tanjore: richly ornamented Varāha-Nārāyaṇa panel, gold-leaf arch, small scene below of Dvādaśī pūjā with offerings and conch.","mysore_prompt":"Mysore: refined ritual scene with delicate detailing of vessels and textiles, calm devotional faces, subtle moon/tithi symbolism.","pahari_prompt":"Pahari: domestic/temple courtyard vrata scene, monsoon-season greens, devotees offering lamps to Varāha icon, gentle narrative intimacy."}

Audio Atmosphere: {"recitation_mood":"ritual-solemn, auspicious","suggested_raga":"Shuddha Kalyan","pace":"madhyama (medium)","voice_tone":"clear, directive, priestly"}

C
Classical Literature
P
Purāṇic Calendrics
V
Vaiṣṇavism
C
Cultural Heritage

FAQs

It provides evidence for lunar-day observances (dvādaśī) and their ritual valuation, supporting research into Purāṇic liturgical calendars.

No geographic location is identified; the verse specifies a calendrical time (Āṣāḍha dvādaśī).

The verse frames a timed observance as oriented toward communal well-being (sarva-śānti), linking personal practice with social peace.

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