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Varaha Purana 114.64 — Adhyaya 114, Shloka 64

The Varāha Incarnation and Pṛthivī’s Inquiries on Ritual Procedure and Devotional Outcomes

अतस्त्वयैव वक्तव्यो योगसाङ्ख्यविनिश्चयः ॥ त्वां भजंश्च गते जीवे मधुपर्कसमन्वितम्

atastvayaiva vaktavyo yogasāṅkhyaviniścayaḥ || tvāṃ bhajaṃś ca gate jīve madhuparkasamanvitam

Portanto, só Tu deves declarar a conclusão firmada acerca do Yoga e do Sāṅkhya. E, quando a vida se retira, aquele que Te adora—acompanhado do rito do madhuparka—alcança o fruto assim descrito.

atastherefore
atas:
TypeIndeclinable
Rootatas (अव्यय)
FormAdverb (क्रियाविशेषण) meaning 'therefore/from that'
tvayāby you
tvayā:
Karta (कर्ता)
TypeNoun
Roottvad (प्रातिपदिक)
FormTṛtīyā (3rd), Ekavacana; pronoun
evaindeed, only
eva:
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
vaktavyaḥmust be spoken/explained
vaktavyaḥ:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
FormKṛtya (कृत्य) gerundive/obligative, -tavya; Puṃliṅga, Prathamā (1st), Ekavacana; passive sense 'is to be spoken'
yoga-sāṅkhya-viniścayaḥthe determination of Yoga and Sāṅkhya
yoga-sāṅkhya-viniścayaḥ:
Karta (कर्ता)
TypeNoun
Rootyoga (प्रातिपदिक) + sāṅkhya (प्रातिपदिक) + viniścaya (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; 'yoga-sāṅkhyayoḥ viniścayaḥ' (definitive conclusion regarding Yoga and Sāṅkhya)
tvāmyou
tvām:
Karma (कर्म)
TypeNoun
Roottvad (प्रातिपदिक)
FormDvitīyā (2nd), Ekavacana; pronoun
bhajanworshipping, serving
bhajan:
Karta (कर्ता)
TypeVerb
Root√bhaj (धातु)
FormŚatṛ-pratyaya (शतृ), Present active participle (वर्तमानकृदन्त), Puṃliṅga, Prathamā (1st), Ekavacana; agreeing with implied subject
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
gatewhen (it/one) has gone
gate:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootgata (प्रातिपदिक; past passive participle from √gam)
FormPuṃliṅga, Saptamī (7th), Ekavacana; locative absolute with 'jīve'
jīvewhen the living being (life) is gone
jīve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjīva (प्रातिपदिक)
FormPuṃliṅga, Saptamī (7th), Ekavacana; with 'gate' forming locative absolute
madhuparka-samanvitamaccompanied with madhuparka (honey-mixture offering)
madhuparka-samanvitam:
Karma (कर्म)
TypeAdjective
Rootmadhuparka (प्रातिपदिक) + samanvita (प्रातिपदिक; PPP from sam-anu√i)
FormNapुंसकलिङ्ग, Dvitīyā (2nd), Ekavacana; qualifying an implied object (e.g., offering/rite)

Pṛthivī (inquirer; default dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","boar_form_detail":"None","earth_interaction":"Bhu Devī petitions the Lord to teach (vaktavyaḥ) the definitive view of Yoga and Sāṅkhya, linking doctrine with end-of-life worship and madhuparka rite."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"curious; seeking doctrinal certainty and ritual assurance for the dying devotee","key_question":"What is the settled conclusion (vinिश्चय) of Yoga and Sāṅkhya as taught by you, and what is the outcome for one who worships you at life’s departure with madhuparka?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Mādhava/Vaiṣṇava frame anticipates later Kṛṣṇa-centered theology, but no explicit Mathurā geography is invoked."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"At the time of death, worship of Viṣṇu accompanied by the madhuparka rite is presented as a potent, dharmically sanctioned act; doctrinal clarity (Yoga–Sāṅkhya) is requested as the basis for right practice.","karmic_consequence":"Proper end-of-life devotion with prescribed rite supports auspicious gati and purification; absence of right orientation/rite implies diminished spiritual efficacy (implied)."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse yokes tattva-jñāna (Yoga/Sāṅkhya vinिश्चय) with ritual act (madhuparka) at the liminal moment of death, implying the Purāṇic synthesis: knowledge and devotion are not opposed but converge in surrender to Nārāyaṇa.","yajna_varaha_imagery":"Madhuparka functions as a micro-yajña of hospitality/oblation offered to the supreme guest (atithi) who is also the inner Self; the dying devotee ‘hosts’ the Lord through worship.","vedantic_connection":"Bridges Sāṅkhya categories and Yogic discipline into a Vedāntic-bhakti telos: liberation/auspicious gati through God-centered remembrance at prāṇa-utkrānti."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"synthesis of Yoga–Sāṅkhya under Vaiṣṇava bhakti","core_concept":"Right view (vinिश्चय) and right practice (worship/rite) culminate at death in God-remembrance, shaping one’s gati.","practical_application":"Seek coherent guidance on doctrine; cultivate daily worship so that at prāṇa-utkrānti the mind naturally rests on Viṣṇu, supported by appropriate rites where tradition permits."}

Subject Matter: ["Philosophy","Ethics","Ritual Studies"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: None

Related Themes: 114.114.5 (devotees’ gati via lamp-bearing and contemplation); 114.285.0 (details of madhuparka substances and effects); 115.1.0–115.2.0 (Varāha’s didactic dharma exposition begins)

Visual Art Cues: {"scene_description":"Bhu Devī requests the Lord to declare the definitive teaching of Yoga and Sāṅkhya, while the scene alludes to a devotee’s final worship accompanied by madhuparka.","item_prompts":["Varāha/Nārāyaṇa as calm teacher","Bhu Devī in questioning gesture","madhuparka bowl/cup (honey-milk-ghee mixture) on a small ritual tray","a faint vignette of a reclining devotee at life’s end with attendants","scripture palm-leaf or rosary indicating doctrine and practice"],"kerala_mural_prompt":"Kerala mural: central teaching tableau; secondary vignette of madhuparka offering; strong ornamental borders; warm ochres; serene faces emphasizing śānta-bhāva.","tanjore_prompt":"Tanjore: gold-leaf throne/halo; prominent madhuparka vessel with embossed detailing; minimal but iconic deathbed vignette; rich reds and greens.","mysore_prompt":"Mysore: fine shading; gentle solemnity; careful depiction of ritual tray and vessel; expressive eyes showing earnest inquiry.","pahari_prompt":"Pahari: intimate indoor scene; lyrical lines; soft colors; symbolic inclusion of madhuparka and a small deathbed corner scene."}

Audio Atmosphere: {"recitation_mood":"solemn, instructive inquiry","suggested_raga":"Kalyani","pace":"medium","voice_tone":"measured and authoritative on 'yoga-sāṅkhya-viniścayaḥ', softening on the death-context phrase"}

C
Classical Literature
I
Indian Philosophy
V
Vaiṣṇavism
R
Ritual Practice

FAQs

It shows Purāṇic texts engaging philosophical vocabulary (Yoga/Sāṅkhya) alongside household/temple ritual (madhuparka), illustrating the blending of doctrine and practice.

No geographic identifier appears; the focus is doctrinal and ritual rather than topographical.

It prioritizes authoritative clarification of philosophical practice and frames end-of-life orientation as integrally tied to worship and prescribed rites.

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