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Skanda Purana — Prabhasa Khanda, Shloka 34

मया कदन्नं दत्तं च पर्युषितं ब्राह्मणोत्तमे । ब्राह्मणेभ्यः सदा दानं मिष्टान्नेन तु पोषणम् । तस्मात्पर्युषितोनाम संजातोऽहं धरातले

mayā kadannaṃ dattaṃ ca paryuṣitaṃ brāhmaṇottame | brāhmaṇebhyaḥ sadā dānaṃ miṣṭānnena tu poṣaṇam | tasmātparyuṣitonāma saṃjāto'haṃ dharātale

Ó melhor dos brāhmaṇas, eu ofereci comida grosseira e também alimento amanhecido, guardado. Embora os brāhmaṇas devam ser sempre sustentados por dádivas de alimento bom e doce; por isso nasci na terra com o nome “Paryuṣita”.

mayāby me
mayā:
Kartr̥ (Agent/कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
kadannambad/poor food
kadannam:
Karma (Object/कर्म)
TypeNoun
Rootkadanna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
dattamgiven
dattam:
Kriya (Predicative/क्रिया)
TypeVerb
Rootdā (धातु) + kta (कृदन्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular); कर्म-समन्वय (agrees with kadannam)
caand
ca:
Connector (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
paryuṣitamstale/kept overnight
paryuṣitam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootparyuṣita (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular); विशेषण (qualifies kadannam)
brāhmaṇottameO best of Brahmins
brāhmaṇottame:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक) + uttama (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन (Singular); ब्राह्मणः उत्तमः इति कर्मधारय
brāhmaṇebhyaḥto Brahmins
brāhmaṇebhyaḥ:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), बहुवचन (Plural)
sadāalways
sadā:
Kriya-visheshana (Time/काल)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
dānamgiving/alms
dānam:
Karta (Subject/कर्ता)
TypeNoun
Rootdāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
miṣṭānnenawith sweet food
miṣṭānnena:
Karana (Instrument/करण)
TypeNoun
Rootmiṣṭa-anna (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular); मिष्टम् अन्नम् इति कर्मधारय-समास (often treated under तत्पुरुष class)
tubut/indeed
tu:
Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (particle), विरोध/अन्वय (but/indeed)
poṣaṇamnourishment/sustenance
poṣaṇam:
Karta (Predicate nominative/कर्ता-विशेषण)
TypeNoun
Rootpoṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
tasmāttherefore/from that
tasmāt:
Hetu/Nimitta (Cause/हेतु)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
Formतस्मात्-इत्यव्ययीभूत (ablatival adverb: ‘therefore/from that’)
paryuṣitaḥParyuṣita (as a name)
paryuṣitaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootparyuṣita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); नामरूपेण (as a name)
nāmanamed
nāma:
Discourse/Name-marker (निपात)
TypeIndeclinable
Rootnāma (अव्यय)
Formनाम-निर्देशक-अव्यय (indeclinable meaning ‘named/indeed’)
saṃjātaḥwas born/arose
saṃjātaḥ:
Kriya (Predicative/क्रिया)
TypeVerb
Rootsam-jan (धातु) + kta (कृदन्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle used intransitively: ‘born/come into being’), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
ahamI
aham:
Karta (Subject/कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
dharātaleon the earth’s surface
dharātale:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootdharā-tala (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); धरायाः तलम् इति षष्ठी-तत्पुरुष

Preta (Paryuṣita)

Tirtha: Prabhāsa-kṣetra

Type: kshetra

Listener: Gautama (implied addressee: ‘brāhmaṇottame’)

Scene: A confessional scene: a suffering being admits to a sage that he fed brāhmaṇas stale food; in contrast, an idealized offering of fresh sweet rice is shown as a moral counter-image.

B
Brāhmaṇas
G
Gautama (context)
P
Preta

FAQs

Charity is judged by intention and quality: disrespectful or impure giving diminishes merit and can become a cause of suffering.

Prabhāsakṣetra is the overarching sacred context; the verse teaches dharma of anna-dāna rather than naming a specific sub-tīrtha.

Anna-dāna: brāhmaṇas should be nourished through proper gifts—fresh, wholesome (miṣṭānna) food rather than stale offerings.

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