इयं विशुद्धिरज्ञानाद्धत्वा चाकामतो द्विजम् । कामतो ब्राह्मणवधे निष्कृतिर्न विधीयते
iyaṃ viśuddhirajñānāddhatvā cākāmato dvijam | kāmato brāhmaṇavadhe niṣkṛtirna vidhīyate
Esta purificação aplica-se quando, por ignorância, um dvija (duas‑vezes‑nascido) é morto sem intenção. Mas para o assassinato deliberado de um brāhmaṇa, não se prescreve qualquer niskṛti (expiação).
Unspecified (didactic voice within Prabhāsakṣetra-māhātmya)
Tirtha: Prabhāsa-kṣetra (ethical-expiatory teaching context)
Type: kshetra
Scene: A solemn council scene: elders explain the difference between accidental and deliberate killing; the penitent is grief-stricken; a dharma-scale motif or manuscript underscores ‘intent’ as decisive.
Intention matters in dharma: accidental wrongdoing may be purified, while deliberate grievous harm is treated as beyond ordinary expiation.
The rule is taught within the Prabhāsakṣetra-māhātmya setting, linking moral discipline to pilgrimage sanctity.
It distinguishes cases where prāyaścitta/niṣkṛti is applicable (unintentional) versus not prescribed (intentional brāhmaṇa-killing).