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Skanda Purana — Prabhasa Khanda, Shloka 12

संप्राप्ता त्रिस्पृशा यैस्तु बुधवारेण संयुता । न यज्ञैस्तु न वेदैस्तु न तीर्थैः कोटिसेवितैः । प्राप्यते तत्फलं नैव द्वारकायां यथा नृणाम्

saṃprāptā trispṛśā yaistu budhavāreṇa saṃyutā | na yajñaistu na vedaistu na tīrthaiḥ koṭisevitaiḥ | prāpyate tatphalaṃ naiva dvārakāyāṃ yathā nṛṇām

Para aqueles que obtêm a Trispṛśā (Dvādaśī) unida à quarta-feira, tal fruto não se alcança por sacrifícios, nem pelo estudo dos Vedas, nem mesmo pela visita a crores de tīrthas—é o fruto que os homens obtêm tal como se obtém em Dvārakā.

संप्राप्ताhas occurred/has come
संप्राप्ता:
Kriya (Predicate/क्रिया)
TypeVerb
Rootसम् + प्र + आप् (धातु) → संप्राप्त (कृदन्त)
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Past passive participle
त्रिस्पृशाTrispṛśā (tithi)
त्रिस्पृशा:
Karta (Subject/कर्ता)
TypeNoun
Rootत्रिस्पृशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (name of the tithi)
यैःby whom
यैः:
Karana (Instrument/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; Relative pronoun; Instrumental plural
तुindeed
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
बुधवारेणwith/on Wednesday
बुधवारेण:
Karana (Instrument/करण)
TypeNoun
Rootबुध + वार (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; Instrumental singular; षष्ठी-तत्पुरुष (बुधस्य वारः)
संयुताjoined/combined (with)
संयुता:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसम् + युज् (धातु) → संयुत (कृदन्त)
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; PPP; विशेषण (of त्रिस्पृशा)
not
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
यज्ञैःby sacrifices
यज्ञैः:
Karana (Instrument/करण)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
तुindeed
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
not
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
वेदैःby the Vedas
वेदैः:
Karana (Instrument/करण)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
तुindeed
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
not
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
तीर्थैःby pilgrimage places
तीर्थैः:
Karana (Instrument/करण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural
कोटिसेवितैःserved/visited by crores (of people)
कोटिसेवितैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकोटि + सेवित (कृदन्त; समास)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; Instrumental plural; विशेषण (of तीर्थैः); तत्पुरुष (कोटिभिः सेवित)
प्राप्यतेis obtained
प्राप्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट्-लकार (वर्तमान), कर्मणि-प्रयोग, प्रथमपुरुष, एकवचन; Present passive: ‘is obtained’
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; Demonstrative; here as पूर्वपद to फलम्
फलम्fruit, result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (subject of passive)
not
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
एवindeed, at all
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
द्वारकायाम्in Dvārakā
द्वारकायाम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootद्वारका (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; Locative singular
यथाas, just as
यथा:
Sambandha (Comparison/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारवाचक (comparative ‘as’)
नृणाम्of men, of people
नृणाम्:
Shashthi-Sambandha (Genitive/षष्ठी)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; Genitive plural

Unspecified (contextual narrator within Dvārakā-māhātmya)

Tirtha: Dvārakā

Type: kshetra

Listener: O King (nṛpa) addressed in surrounding context

Scene: A pilgrim assembly in Dvārakā at dawn on Trispṛśā Dvādaśī, with temple spires and the sea breeze; a learned brāhmaṇa proclaims that this yoga’s fruit surpasses yajñas and countless tīrthas.

T
Trispṛśā Dvādaśī
B
Budhavāra (Wednesday)
D
Dvārakā
Y
yajña
V
veda
T
tīrtha

FAQs

Purāṇic teaching elevates sacred time and sacred place together: certain observances in Dvārakā yield a fruit beyond what ordinary ritual, study, or extensive pilgrimage can provide.

Dvārakā, explicitly presented as the benchmark for the highest spiritual fruit.

Trispṛśā Dvādaśī when it coincides with Wednesday (Budhavāra), highlighted as exceptionally meritorious—especially in the Dvārakā context.