पुत्रहीना च या नारी काकवन्ध्या च या भवेत् । विधवा या करोत्येतद्व्रतमेवं समाहिता । तस्यास्तुष्टो जगन्नाथः कायशुद्धिं प्रयच्छति
putrahīnā ca yā nārī kākavandhyā ca yā bhavet | vidhavā yā karotyetadvratamevaṃ samāhitā | tasyāstuṣṭo jagannāthaḥ kāyaśuddhiṃ prayacchati
A mulher sem filho varão, ou aquela chamada “kāka-vandhyā” (privada de descendência viva), ou a viúva—se cumprir este voto com atenção e firme propósito—então Jagannātha, Senhor do mundo, satisfeito com ela, concede-lhe a pureza do corpo (e da vida encarnada).
Narrator (contextual Purāṇic voice within the Jalaśāyī-upākhyāna)
Type: kshetra
Scene: A widowed or grieving woman, modestly dressed, performs the vow with focused devotion before Jagannātha/Nārāyaṇa; a soft aura of purification surrounds her body, signifying kāya-śuddhi.
No social condition blocks grace: sincere vrata-observance invites the Lord’s compassion and purification.
The vow is praised within the Hāṭakeśvara-kṣetra-māhātmya (Nāgara Khaṇḍa) setting.
Women in various life circumstances are explicitly included as eligible to perform the Aśūnyaśayana-vrata with samādhāna (focused intent).