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Skanda Purana — Nagara Khanda, Shloka 16

तस्मात्त्वं गच्छ राज्यं स्वं स्वधर्मेण प्रपालय । इह लोके परे चैव येन सौख्यं प्रजायते

tasmāttvaṃ gaccha rājyaṃ svaṃ svadharmeṇa prapālaya | iha loke pare caiva yena saukhyaṃ prajāyate

“Portanto, vai ao teu próprio reino e protege-o segundo o teu svadharma, o dever que te é próprio. Por tal conduta, nasce a felicidade neste mundo e também no além.”

तस्मात्therefore
तस्मात्:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootतस्मात् (सर्वनाम-प्रातिपदिक तद्)
Formहेतु-अर्थे अव्यय (ablatival adverb: 'therefore/from that')
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यम-पुरुष-सर्वनाम; प्रथमा-विभक्ति, एकवचन
गच्छgo
गच्छ:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन
राज्यम्kingdom
राज्यम्:
Karma (Object/कर्म)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
स्वम्your own
स्वम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (agreeing with राज्यम्)
स्वधर्मेणby (your) own duty
स्वधर्मेण:
Karana (Instrument/करण)
TypeNoun
Rootस्व-धर्म (प्रातिपदिक; स्व + धर्म)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
प्रपालयprotect/govern
प्रपालय:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-√पाल् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष, एकवचन
इहhere
इह:
Desha-kala (Adverbial)
TypeIndeclinable
Rootइह (अव्यय)
Formदेश/कालवाचक अव्यय (adverb)
लोकेin the world
लोके:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन
परेin the other (world)
परे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; विशेषण (agreeing with लोके: 'in the other world')
and
:
Samuccaya (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय
एवindeed
एव:
Avadharana (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphasis particle)
येनby which
येन:
Karana (Instrument/करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; सम्बन्धक (relative)
सौख्यम्happiness
सौख्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसौख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रजायतेarises/is produced
प्रजायते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-√जन् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद

Unspecified (contextual narrator/teacher within the dialogue)

Type: kshetra

Listener: Ṛṣis (frame; not explicit here)

Scene: A counselor/ascetic figure directs the king to return and rule righteously; the king stands ready to depart, hands folded, with a sense of resolved duty.

FAQs

Righteous governance (rāja-dharma) is a spiritual path: protecting subjects in accordance with svadharma yields welfare here and hereafter.

No particular tīrtha is named in this verse; it provides a dharma conclusion within the tīrtha-mahātmya storyline.

No ritual is prescribed; the instruction is practical dharma—return, rule, and protect according to svadharma.