Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 45

ये त्वामिह प्रति चतुर्थि समर्चयंति ढुंढे विगाढमतयः कृतिनस्त एव । सर्वापदां शिरसि वामपदं निधाय सम्यग्गजानन गजाननतां लभंते

ye tvāmiha prati caturthi samarcayaṃti ḍhuṃḍhe vigāḍhamatayaḥ kṛtinasta eva | sarvāpadāṃ śirasi vāmapadaṃ nidhāya samyaggajānana gajānanatāṃ labhaṃte

Ó Dhūṇḍhe, aqueles devotos realizados e de firme determinação que aqui te veneram em cada Caturthī—pondo todas as calamidades sob o seu pé esquerdo—alcançam verdadeiramente o estado bem-aventurado de permanecer sob a proteção e a graça de Gajānana, o Senhor de face de elefante.

येthose who
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन; सर्वनाम
त्वाम्you
त्वाम्:
Karma (Object/कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (Accusative/2nd), एकवचन; सर्वनाम
इहhere
इह:
Desha-adhikarana (Locative sense/देशाधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देशवाचक (here)
प्रतिon/at (the occasion of)
प्रति:
Sambandha (Relation/सम्बन्ध)
TypeIndeclinable
Rootप्रति (अव्यय/उपसर्ग)
Formअव्यय; उपपद/पूर्वसर्गार्थ (towards/on the occasion of)
चतुर्थिम्the Caturthī day
चतुर्थिम्:
Karma (Object/कर्म)
TypeNoun
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
समर्चयन्तिworship
समर्चयन्ति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootसम्-अर्च् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद; उपसर्ग: सम्-
ढुंढेO Ḍhuṃḍhe
ढुंढे:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootढुंढि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; विशेष-नाम
विगाढमतयःof deep understanding
विगाढमतयः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootवि-गाढ-मति (प्रातिपदिक: विगाढ + मति)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन; विशेषण (ये); समास: विगाढा मति:
कृतिनःmeritorious ones
कृतिनः:
Karta (Subject/कर्ता)
TypeNoun
Rootकृतिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन
they
:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), बहुवचन; सर्वनाम
एवindeed
एव:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle of emphasis)
सर्वापदाम्of all calamities
सर्वापदाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootसर्व-आपद् (प्रातिपदिक: सर्व + आपद्)
Formस्त्रीलिङ्ग, षष्ठी (Genitive/6th), बहुवचन; समास: सर्व + आपद्
शिरसिon the head
शिरसि:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/7th), एकवचन
वामपदम्the left foot/step
वामपदम्:
Karma (Object/कर्म)
TypeNoun
Rootवाम-पद (प्रातिपदिक: वाम + पद)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; समास: वामं पदम्
निधायhaving placed
निधाय:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootनि-धा (धातु)
Formक्त्वा-प्रत्ययान्त (Absolutive/Gerund), उपसर्ग: नि-
सम्यक्properly
सम्यक्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; प्रकारवाचक (properly)
गजाननO elephant-faced one
गजानन:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootगजानन (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; बहुव्रीहि: गजः आननं यस्य
गजाननताम्the state of being Gajānana
गजाननताम्:
Karma (Object/कर्म)
TypeNoun
Rootगजाननता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; भाववाचक (abstract noun)
लभन्तेattain
लभन्ते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद

Skanda (phalaśruti for Dhūṇḍhirāja worship) in the Kāśī-khaṇḍa Skanda-to-Agastya frame

Tirtha: Dhūṇḍhi Vināyaka (Kāśī)

Type: kshetra

Listener: Primary interlocutor; practical audience are Caturthī observers

Scene: Resolute devotees worship Dhūṇḍhi on every Caturthī; calamities are symbolically crushed beneath the left foot; Gaṇeśa’s protective aura envelops them, signifying attained 'Gajānana-hood'—life lived in his guardianship.

D
Dhūṇḍhe (Dhūṇḍhirāja)
C
Caturthī
G
Gajānana (Gaṇeśa)
Ā
Āpadaḥ (calamities)
K
Kāśī (implied iha)

FAQs

Regular Caturthī devotion to Gaṇeśa makes adversity powerless and establishes the devotee in divine protection.

Kāśī, where Dhūṇḍhirāja worship is portrayed as especially efficacious.

Worship Dhūṇḍhirāja Gaṇeśa on every Caturthī as a sustained vrata practice.