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Skanda Purana — Kashi Khanda, Shloka 81

चैत्रशुक्लतृतीयायामुपोषणपरायणः । महोपचारैः संपूज्य दुकूलाभरणादिभिः

caitraśuklatṛtīyāyāmupoṣaṇaparāyaṇaḥ | mahopacāraiḥ saṃpūjya dukūlābharaṇādibhiḥ

No terceiro dia luminoso do mês de Caitra, dedicado ao jejum, deve-se adorar (Maṅgalāgaurī) com grandes oferendas: vestes finas, ornamentos e semelhantes.

चैत्रशुक्लतृतीयायाम्on the third (tithi) of the bright fortnight of Caitra
चैत्रशुक्लतृतीयायाम्:
Adhikarana (Time/कालाधिकरण)
TypeNoun
Rootचैत्र (प्रातिपदिक) + शुक्ल (प्रातिपदिक) + तृतीया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; तत्पुरुष-समासः (चैत्रस्य शुक्लपक्षस्य तृतीया)
उपोषणपरायणःdevoted to fasting
उपोषणपरायणः:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootउपोषण (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; तत्पुरुषः (उपोषणे परायणः = devoted to fasting)
महोपचारैःwith great offerings/services
महोपचारैः:
Karana (Instrument/करण)
TypeNoun
Rootमहा (प्रातिपदिक) + उपचार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; कर्मधारयः (महान्तः उपचाराः)
संपूज्यhaving worshipped well
संपूज्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootसम्+पूज् (धातु)
Formक्त्वान्त-प्राय (absolutive/gerund; -य form), अव्ययभाव; पूर्वकाले कृतक्रिया (having duly worshipped)
दुकूलाभरणादिभिःwith fine cloth, ornaments, and the like
दुकूलाभरणादिभिः:
Karana (Instrument/करण)
TypeNoun
Rootदुकूल (प्रातिपदिक) + आभरण (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन; समाहार-द्वन्द्वः (दुकूलानि च आभरणानि च आदयः)

Skanda

Tirtha: Maṅgalāgaurī-vrata (Caitra Śukla Tṛtīyā)

Type: kshetra

Listener: Śaunaka and sages

Scene: On Caitra’s bright third day, a devotee in simple fasting attire offers fine white cloth and ornaments before Maṅgalāgaurī’s image, with spring blossoms and a clean altar arranged with many upacāras.

C
Caitra Śukla Tṛtīyā
M
Maṅgalāgaurī
K
Kāśī (Vārāṇasī)

FAQs

Auspicious results arise when devotion is expressed through disciplined vrata—fasting, reverent worship, and generous offerings.

The rite is taught within Kāśī’s sacred framework, where goddess-worship and vrata are presented as pathways to merit.

Fasting on Caitra Śukla Tṛtīyā and worship with major offerings such as fine cloth and ornaments.