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Skanda Purana — Kashi Khanda, Shloka 46

आत्मक्रीडस्य सततं सदात्ममिथुनस्य च । आत्मन्येव सु तृप्तस्य योगसिद्धिर्न दूरतः

ātmakrīḍasya satataṃ sadātmamithunasya ca | ātmanyeva su tṛptasya yogasiddhirna dūrataḥ

Para aquele que sempre se deleita no Si, que faz companhia apenas ao Si e que está plenamente satisfeito no Si, a perfeição do yoga não está distante.

आत्मक्रीडस्यof one who sports in the Self
आत्मक्रीडस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootआत्मक्रीड (प्रातिपदिक; आत्मन् + क्रीडा)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; विशेषण-प्रयोगः (genitive singular masculine; adjectival)
सततम्always, continually
सततम्:
Kriya-visheshaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
सदाalways
सदा:
Kriya-visheshaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
आत्ममिथुनस्यof one whose pair/companion is the Self
आत्ममिथुनस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootआत्ममिथुन (प्रातिपदिक; आत्मन् + मिथुन)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; विशेषण-प्रयोगः (genitive singular masculine; adjectival)
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
आत्मनिin the Self
आत्मनि:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन (locative singular masculine)
एवindeed, only
एव:
Avadhāraṇa (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक-निपात (emphatic particle)
सुwell, thoroughly
सु:
Visheshaṇa (Qualifier/विशेषण-भाव)
TypeIndeclinable
Rootसु (अव्यय)
Formअव्यय; उपसर्गवत्/प्रशंसार्थक (intensifier, ‘well’)
तृप्तस्यof the satisfied one
तृप्तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootतृप्त (कृदन्त; √तृप् (धातु) + क्त)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; क्त-प्रत्ययान्त भूतकर्मणि/भूतभावे (past participle used adjectivally; genitive singular masculine)
योगसिद्धिःyogic attainment/perfection
योगसिद्धिः:
Karta (Subject/कर्ता)
TypeNoun
Rootयोगसिद्धि (प्रातिपदिक; योग + सिद्धि)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular feminine)
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेधार्थक-निपात (negation particle)
दूरतःfar away
दूरतः:
Kriya-visheshaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootदूरतस् (अव्यय/तद्धितान्त)
Formअव्यय; अपादान/देशवाचक क्रियाविशेषण (adverb: ‘from afar/at a distance’)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: A yogin seated in stillness on a Kāśī ghat at dawn, eyes half-closed, the city’s temples behind him; the Ganga flows quietly as his posture suggests complete inner satisfaction.

Ā
Ātman
Y
Yoga-siddhi

FAQs

When the mind rests in Self-delight and Self-contentment, yogic perfection naturally draws near.

The Kāśīkhaṇḍa setting frames Kāśī as a sacred environment supportive of inward absorption leading to siddhi and mokṣa.

No external ritual is given; the ‘practice’ is abiding contentedly in the Self.