Skanda Purana — Avanti Khanda, Shloka 33
धारणं प्रेरणं दुःखमिच्छाहङ्कार एव च । प्रयत्न आकृतिर्वर्णः स्वरद्वेषौ भवाभवौ
dhāraṇaṃ preraṇaṃ duḥkhamicchāhaṅkāra eva ca | prayatna ākṛtirvarṇaḥ svaradveṣau bhavābhavau
Ele também faz surgir o sustentar e o impelir, a dor, o desejo e o senso de ego; o esforço, a forma do corpo e a compleição; o próprio apego e aversão, e as condições de devir e não-devir.
Sūta (deduced for Āvantya Khaṇḍa narrative frame)
Scene: A human figure at a crossroads: one path labeled ‘bhava’ crowded with desire/ego figures; the other labeled ‘abhava’ serene with a shrine and flowing river; rāga and dveṣa appear as two attendants pulling the mind.
FAQs
Desire, ego, attachment, and aversion are part of embodied existence; recognizing their divine governance supports self-restraint and dharmic discipline.
The broader Revā Khaṇḍa situates teachings in the Revā/Narmadā sacred landscape, but this verse is doctrinal rather than site-specific.
No explicit ritual is stated; the verse functions as a moral-psychological teaching supporting vairāgya and right conduct.