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Shiva Purana — Vayaviya Samhita, Shloka 22

शक्त्यादिसृष्टिनिरूपणम् / The Account of Creation Beginning with Śakti

प्रभातायां तु शर्वर्यां प्रधानपुरुषावुभौ । प्रविश्य क्षोभयामास मायायोगान्महेश्वरः

prabhātāyāṃ tu śarvaryāṃ pradhānapuruṣāvubhau | praviśya kṣobhayāmāsa māyāyogānmaheśvaraḥ

Ao romper da aurora, Mahādeva—pelo poder do seu māyā-yoga—entrou tanto em Pradhāna (a Natureza primordial) quanto em Puruṣa (o princípio consciente) e os agitou, pondo-os em atividade.

प्रभातायाम्at dawn
प्रभातायाम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootप्रभात (प्रातिपदिक)
Formस्त्रीलिङ्ग (प्रभाता), सप्तमी-विभक्ति (अधिकरण), एकवचन
तुbut / then
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वय (but/indeed)
शर्वर्याम्in the night
शर्वर्याम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशर्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
प्रधानपुरुषौPradhāna and Puruṣa
प्रधानपुरुषौ:
Karma (कर्म)
TypeNoun
Rootप्रधान + पुरुष (प्रातिपदिक)
Formद्वन्द्व-समास (प्रधानश्च पुरुषश्च); पुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन
उभौboth
उभौ:
Karma (कर्म)
TypeAdjective
Rootउभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; विशेषण ‘प्रधानपुरुषौ’
प्रविश्यhaving entered
प्रविश्य:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootप्र + विश् (धातु) + ल्यप् (कृत्-प्रत्यय)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund); पूर्वकाले कृत्य (having entered)
क्षोभयामासagitated / caused to stir
क्षोभयामास:
Kriyā (क्रिया)
TypeVerb
Rootक्षुभ् (धातु) + णिच् (causative)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद; णिजन्त (causative)
मायायोगात्by/through the union of māyā; due to māyā-yoga
मायायोगात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootमाया + योग (प्रातिपदिक)
Formतत्पुरुष-समास (मायायाः योगः); पुंलिङ्ग, पञ्चमी-विभक्ति (अपादान/हेतु), एकवचन
महेश्वरःMahēśvara
महेश्वरः:
Karta (कर्ता)
TypeNoun
Rootमह + ईश्वर (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Role: creative

Cosmic Event: initial agitation (kṣobha) of pradhāna and puruṣa initiating manifestation

S
Shiva (Maheshvara)

FAQs

It presents Śiva as Pati (the Supreme Lord) who, by His māyā-śakti, initiates the movement of cosmic principles—showing that creation is not independent, but governed by Maheśvara, and liberation comes by turning from Pradhāna-Puruṣa entanglement toward the Lord.

As Saguna, Śiva is worshipped as the immanent Lord who pervades and regulates all tattvas; the Liṅga symbolizes that all manifested nature and consciousness rest in Him, while He remains transcendent beyond them.

Meditatively contemplate Śiva as the inner governor of both body (Prakṛti/Pradhāna) and awareness (Puruṣa), repeating the Pañcākṣarī “Om Namaḥ Śivāya” to disentangle from māyā and abide in the Lord as the true Self.