शिवतत्त्वे परापरभावविचारः
Inquiry into Śiva’s Principle and the Parā–Aparā Paradox
विश्वरूपं दधद्विष्णुर्दधीचेन महर्षिणा । युध्यता समुपालब्धस्तद्रूपं दधता स्वयम्
viśvarūpaṃ dadhadviṣṇurdadhīcena maharṣiṇā | yudhyatā samupālabdhastadrūpaṃ dadhatā svayam
Quando Viṣṇu assumiu a Forma Cósmica (Viśvarūpa), o grande ṛṣi Dadhīci o encontrou em batalha; e esse sábio, tomando para si a mesma forma, ergueu-se para enfrentá-lo.
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pashu
It emphasizes that divine power is not merely a display of form; a purified, disciplined sage can confront even cosmic manifestations through tapas and inner mastery—pointing to Shaiva Siddhanta’s stress on purification of the pashu (bound soul) by right discipline and grace.
By showing that even exalted forms like Viśvarūpa are still ‘forms,’ the verse indirectly supports the Shaiva understanding that saguna worship (including Linga-upasana) is a valid, stabilizing means—leading the devotee beyond fascination with appearances toward the Lord who transcends all forms.
The takeaway is steadfast tapas with mantra-japa and dhyana: daily Panchakshara japa (Om Namaḥ Śivāya) with mental steadiness, supported by Shaiva disciplines like Tripuṇḍra (bhasma) and Rudrākṣa, to cultivate inner strength rather than dependence on outward power.