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Shiva Purana — Vayaviya Samhita, Shloka 27

षडध्ववेदनम् (Ṣaḍadhva-vedanam) — The Sixfold Path: Sound, Meaning, and Tattva-Distribution

शक्तिपातसमायोगादृते तत्त्वानि तत्त्वतः । तद्व्याप्तिस्तद्विवृद्धिश्च ज्ञातुमेवं न शक्यते

śaktipātasamāyogādṛte tattvāni tattvataḥ | tadvyāptistadvivṛddhiśca jñātumevaṃ na śakyate

Sem a conjunção com a descida da graça de Śiva (śaktipāta), os tattva não podem ser conhecidos como realmente são; do mesmo modo, sua pervasão e seu desdobramento progressivo não podem ser compreendidos assim.

शक्तिपातसमायोगात्from the conjunction/occurrence of śakti-descent
शक्तिपातसमायोगात्:
Apadana (अपादान/Ablative source)
TypeNoun
Rootशक्ति-पात-समायोग (प्रातिपदिक)
Formपुल्लिङ्ग, पञ्चमी (5th/Ablative), एकवचन; समासः: (शक्तेः पातः) षष्ठी-तत्पुरुष + (तस्य समायोगः) षष्ठी-तत्पुरुष
ऋतेwithout
ऋते:
Sambandha (सम्बन्ध/Exclusion)
TypeIndeclinable
Rootऋते (अव्यय)
Formवर्जनार्थक-अव्यय (preposition-like: ‘without/except’)
तत्त्वानिprinciples/realities
तत्त्वानि:
Karma (कर्म/Thing to be known)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
तत्त्वतःtruly/as they are
तत्त्वतः:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootतत्त्वतः (अव्यय)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb), ‘in truth/according to reality’
तत्that
तत्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootतद् (प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘that’ (qualifying vyāptiḥ)
व्याप्तिःpervasion
व्याप्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootव्याप्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तत्that
तत्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootतद् (प्रातिपदिक)
Formसर्वनाम-विशेषण, स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘that’ (qualifying vivṛddhiḥ)
विवृद्धिःincrease/expansion
विवृद्धिः:
Karta (कर्ता/Subject)
TypeNoun
Rootविवृद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ज्ञातुम्to know
ज्ञातुम्:
Karma (कर्म/Infinitive object)
TypeVerb
Rootज्ञा (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), ‘to know’
एवम्thus/in this manner
एवम्:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: ‘thus/in this way’)
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
शक्यतेis possible/can be done
शक्यते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootशक् (धातु)
Formलट्-लकार (Present), कर्मणि प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Form: Pārvatī

Role: liberating

Cosmic Event: Anugraha principle foregrounded: śaktipāta catalyzes correct apprehension of tattvas and their vyāpti/vivṛddhi (ordered manifestation/unfolding).

S
Shiva

FAQs

It teaches that true knowledge of reality (tattvas) is not merely intellectual; it arises when Śiva’s grace (śaktipāta) awakens insight, loosening the bonds (pāśa) that limit the soul (paśu).

Linga-worship and devotion to Saguna Śiva are upheld as grace-bearing means: through pūjā, mantra, and surrender, the devotee becomes receptive to śaktipāta, by which the tattvas are discerned and transcended toward realization of Pati (Śiva).

A practical takeaway is steady japa of the Pañcākṣarī (Om Namaḥ Śivāya) with devotion and purity, supported by Śiva-pūjā (and, where traditional, bhasma/rudrākṣa observances), to become fit for the descent of grace that grants right knowledge.