Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 25

दक्षयज्ञदर्शनम् — The Vision of Dakṣa’s Great Sacrifice

and the Onset of Vīrabhadra’s Terror

ततो गणेश्वरास्सर्वे पर्वतोदग्रविग्रहाः । यूपानुत्पाट्य होत्ःणां कंठेष्वाबध्य रज्जुभिः

tato gaṇeśvarāssarve parvatodagravigrahāḥ | yūpānutpāṭya hotḥṇāṃ kaṃṭheṣvābadhya rajjubhiḥ

Então todos aqueles Gaṇeśvaras—de corpos enormes como montanhas altaneiras—arrancaram os postes do sacrifício e, amarrando os sacerdotes oficiantes com cordas ao redor do pescoço, apoderaram-se deles.

tataḥthen
tataḥ:
Kāla (काल/temporal)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय; ततोऽर्थे (thereupon/then)
gaṇa-īśvarāḥthe lords of the gaṇas
gaṇa-īśvarāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootgaṇa (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुषः (gaṇānām īśvarāḥ)
sarveall
sarve:
Viśeṣaṇa (विशेषण/modifier)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् gaṇa-īśvarāḥ
parvata-udagra-vigrahāḥwhose bodies were huge like mountains
parvata-udagra-vigrahāḥ:
Viśeṣaṇa (विशेषण/modifier)
TypeAdjective
Rootparvata (प्रातिपदिक) + udagra (प्रातिपदिक) + vigraha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; बहुव्रीहिः (parvata-udagraḥ vigrahaḥ yeṣām) विशेषणम् gaṇa-īśvarāḥ
yūpānsacrificial posts
yūpān:
Karma (कर्म/object)
TypeNoun
Rootyūpa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
utpāṭyahaving uprooted
utpāṭya:
Kriyāviśeṣaṇa (क्रियाविशेषण/preceding action)
TypeVerb
Rootud+paṭ (धातु)
Formकृदन्त; क्त्वा-प्रत्ययान्त (absolutive/gerund) in -ya form, पूर्वकालिक क्रिया; उपसर्गः ut-; अर्थः 'having uprooted/torn out'
hotṝṇāmof the priests (hotṛs)
hotṝṇām:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Roothotṛ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (genitive/6th), बहुवचन
kaṇṭheṣuon (their) necks
kaṇṭheṣu:
Adhikaraṇa (अधिकरण/location)
TypeNoun
Rootkaṇṭha (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (locative/7th), बहुवचन
ābadhyahaving tied
ābadhya:
Kriyāviśeṣaṇa (क्रियाविशेषण/preceding action)
TypeVerb
Rootā+bandh (धातu)
Formकृदन्त; क्त्वा-प्रत्ययान्त (absolutive/gerund) in -ya form, पूर्वकालिक क्रिया; उपसर्गः ā-; अर्थः 'having bound/tied'
rajjubhiḥwith ropes
rajjubhiḥ:
Karaṇa (करण/instrument)
TypeNoun
Rootrajjū (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, बहुवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Vīrabhadra

Sthala Purana: Not a Jyotirliṅga passage; it depicts gaṇa-forces dismantling a yajña—an anti-ritual reversal showing that ritual without Śiva-bhakti and mantra-pramāṇa collapses.

Role: destructive

S
Shiva
G
Ganas

FAQs

It underscores that ritual power (yajña) is not supreme when severed from reverence to Pati (Śiva). The gaṇas’ forceful intervention symbolizes the breaking of pasha—pride, ritualism, and ego—that obscures true devotion and liberation.

The gaṇeśvaras act as extensions of Saguna Śiva’s will, showing that outer rites must align with Śiva-bhakti and right orientation to the Lord (often expressed through liṅga-worship). Where worship becomes mere display, it loses its sanctifying purpose.

The takeaway is to prioritize Śiva-upāsanā—japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with humility—along with sāttvika conduct; ritual should be supported by inner devotion rather than performed as ego-driven formality.