मन्वन्तर-कल्प-प्रश्नोत्तरम् / Discourse on Manvantaras, Kalpas, and Re-creation
पीनवृत्तघनस्कंधपीनोन्नतकटीतटम् । ह्रस्ववृत्तोरुजंघाग्रं सुतीक्ष्णपुरमण्डलम्
pīnavṛttaghanaskaṃdhapīnonnatakaṭītaṭam | hrasvavṛttorujaṃghāgraṃ sutīkṣṇapuramaṇḍalam
Seus ombros eram cheios, arredondados e poderosamente compactos; sua cintura e quadris, largos, firmes e bem elevados. Suas coxas e pernas, curtas e bem arredondadas; e a parte frontal trazia um contorno esférico, agudo e definido—assim se descrevia aquela forma majestosa.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
This verse supports saguna-dhyāna: contemplating Shiva’s auspicious, perfectly proportioned form to steady the mind and awaken devotion, which in Shaiva Siddhanta becomes a means for grace (anugraha) leading toward liberation.
While Linga worship points to Shiva as the transcendent Pati beyond form, this description affirms that the same Supreme also compassionately appears in a graspable form for meditation and bhakti—both approaches converge in reverence to Shiva.
Use dhyāna during japa of the Panchakshara (Om Namaḥ Śivāya), visualizing Shiva’s auspicious form; this can be paired with traditional Shaiva observances like vibhūti (tripuṇḍra) and rudrāksha as supports for focused remembrance.