नरकयातनावर्णनम् / Description of Hell-Torments for Specific Transgressions
कामायोद्वर्तनाभ्यंग स्नानपानाम्बुभोजनम् । क्रीडनं मैथुनं द्यूतमाचरन्ति मदोद्धता
kāmāyodvartanābhyaṃga snānapānāmbubhojanam | krīḍanaṃ maithunaṃ dyūtamācaranti madoddhatā
Movidos pelo desejo e inchados de orgulho como embriagados, entregam-se ao esfregar do corpo e à massagem com óleo, ao banho, à bebida e ao alimento; e também ao divertimento, à união sexual e ao jogo de azar.
Lord Shiva (teaching Umā/Parvatī in the Umāsaṃhitā context)
Tattva Level: pasha
Shiva Form: Mahādeva
It identifies kāma (desire) and mada (arrogant intoxication) as forms of pāśa—bondage that keeps the paśu (bound soul) revolving in worldly habits instead of turning toward Pati (Shiva) and liberation.
By contrasting sense-driven life with disciplined devotion, the verse implies that Saguna Shiva worship (Linga-pūjā with mantra and purity) is meant to redirect attention from indulgence to reverence, restraint, and inner recollection of Shiva.
The takeaway is vairāgya with daily Shiva-oriented discipline—japa of the Panchāksharī (Om Namaḥ Śivāya), simple sāttvika living, and yogic self-restraint—rather than being carried away by pleasure-seeking routines.