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Shiva Purana — Rudra Samhita, Shloka 59

विष्णूत्पत्तिवर्णनम्

Description of the Origin/Manifestation of Viṣṇu

तत्तदैकीकृतं तत्त्वं चतुर्विंशतिसंख्यकम् । शिवेच्छया गृहीत्वा स सुष्वाप ब्रह्मरूपके

tattadaikīkṛtaṃ tattvaṃ caturviṃśatisaṃkhyakam | śivecchayā gṛhītvā sa suṣvāpa brahmarūpake

Então ele unificou esses princípios—os vinte e quatro tattva—num só. Pela vontade de Śiva, recolheu-os em si mesmo e entrou no sono no estado de Brahmā, a forma do Criador.

tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (accusative), एकवचन; ‘that’ (referring to previously mentioned)
tadthat (same)
tad:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; पुनरुक्त्या निर्देशः
aikīkṛtamunified/made one
aikīkṛtam:
Karma (कर्म)
TypeAdjective
Rootekī-kṛ (धातु-समास/धातु)
Formकृदन्त—क्त (past passive participle) from √kṛ with उपसर्ग/भाव ‘एकी’; नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘made into one/unified’
tattvamprinciple/tattva
tattvam:
Karma (कर्म)
TypeNoun
Roottattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (accusative), एकवचन
caturviṃśati-saṃkhyakamnumbered as twenty-four
caturviṃśati-saṃkhyakam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcaturviṃśati (संख्या-प्रातिपदिक) + saṃkhyaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुष (चतुर्विंशतिः संख्या यस्य)
śiva-icchayāby Śiva’s will
śiva-icchayā:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootśiva (प्रातिपदिक) + icchā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (instrumental), एकवचन; समासः—षष्ठी-तत्पुरुष (शिवस्य इच्छा)
gṛhītvāhaving taken
gṛhītvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootgrah (धातु)
Formकृदन्त—क्त्वा (absolutive/gerund), ‘having taken/accepted’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (nominative), एकवचन; ‘he’
suṣvāpaslept
suṣvāpa:
Kriyā (क्रिया)
TypeVerb
Rootsvap (धातु)
Formलिट्-लकार (perfect), परस्मैपद, प्रथमपुरुष, एकवचन; ‘slept’
brahma-rūpakein the Brahma-form/state
brahma-rūpake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक) + rūpaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (locative), एकवचन; समासः—तत्पुरुष (ब्रह्मरूपम् एव)

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

Cosmic Event: cosmic pralaya-like reabsorption (laya) of tattvas into the creator-principle under Śiva’s will

S
Shiva
B
Brahma

FAQs

It teaches that even the fundamental building-blocks of experience (the twenty-four tattvas) function under Śiva’s supreme will; creation and dissolution are not independent of Pati (Śiva), but occur through His governance.

By showing Brahmā’s creator-state as dependent on Śiva’s icchā, the verse supports Saguna Śiva worship (including Liṅga worship) as worship of the supreme Lord who empowers all cosmic functions, including creation.

A practical takeaway is icchā-śakti contemplation: meditate on Śiva as the inner ruler of all tattvas while repeating the Pañcākṣarī (“Om Namaḥ Śivāya”), offering the sense of doership and the elements of experience back to Śiva.