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Shloka 9

यज्ञवाटप्रवेशः जनक-विश्वामित्रसंवादश्च

Arrival at the Sacrificial Ground and Janaka’s Reception

स तांश्चापि मुनीन् पृष्ट्वा सोपाध्यायपुरोधस:।।1.50.9।।यथान्यायं ततस्सर्वैस्समागच्छत्प्रहृष्टवत्।

sa tāṁś cāpi munīn pṛṣṭvā sopādhyāya-purodhasaḥ | yathā-nyāyaṁ tataḥ sarvaiḥ samāgacchat prahṛṣṭavat ||

Então Viśvāmitra, juntamente com os mestres e sacerdotes, indagou devidamente sobre aqueles sábios conforme o costume; depois, todos se reuniram, como cheios de júbilo.

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
तान्those
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय
अपिalso
अपि:
Discourse-Particle (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, अपि-कार (particle: also)
मुनीन्sages
मुनीन्:
Karma (कर्म)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
पृष्ट्वाhaving enquired
पृष्ट्वा:
Kriya (क्रिया)
TypeVerb
Rootप्रच्छ् (धातु)
Formक्त्वान्त (gerund), अव्ययभाव; 'having asked'
together with
:
Saha (सह)
TypeIndeclinable
Rootस (अव्यय/उपसर्गसदृश)
Formअव्यय, सहार्थक उपपद (prefix-like: 'with/together')
उपाध्यायteachers
उपाध्याय:
Sambandha (सम्बन्ध)
TypeNoun
Rootउपाध्याय (प्रातिपदिक)
Formपुंलिङ्ग, समासे पूर्वपद (member)
पुरोधसःpriests
पुरोधसः:
Karta (कर्ता)
TypeNoun
Rootपुरोधस्/पुरोहित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन (Vedic/epic form); 'priests'
स-उपाध्याय-पुरोधसःtogether with teachers and priests
स-उपाध्याय-पुरोधसः:
Sahakartā (सहकर्ता)
TypeNoun
Rootस (अव्यय) + उपाध्याय (प्रातिपदिक) + पुरोधस् (प्रातिपदिक)
Formतत्पुरुषसमास (सह-समास/उपपद-तत्पुरुष): उपाध्यायैः पुरोधोभिः सह; पुंलिङ्ग, प्रथमा, बहुवचन
यथाaccording as
यथा:
Kriya-Visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय, उपमान/प्रकारवाचक (manner)
न्यायम्proper rule
न्यायम्:
Kriya-Visheshana (क्रियाविशेषण)
TypeNoun
Rootन्याय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; अव्ययीभाववत् प्रयोगः (as adverbial accusative)
यथान्यायम्as is proper
यथान्यायम्:
Kriya-Visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + न्याय (प्रातिपदिक)
Formअव्ययीभावसमास: यथान्यायम् (adverb)
ततःthereafter
ततः:
Kāla (काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, अपादान/कालवाचक (then/thereafter)
सर्वैःby/with all
सर्वैः:
Sahakartā (सहकर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental), बहुवचन
समागच्छत्joined/came together
समागच्छत्:
Kriya (क्रिया)
TypeVerb
Rootसम् + आ + गम् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद
प्रहृष्टवत्joyfully
प्रहृष्टवत्:
Kriya-Visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootप्रहृष्टवत् (प्रातिपदिक)
Formवत्-प्रत्ययान्त अव्ययवत् प्रयोग (adverbial): 'like one delighted'

Viswamitra duly enquired the well-being of the sages and the spiritual teachers, priests in right order. And thereafter the rest joined them in great delight.

V
Viśvāmitra
M
muni (sages)
U
upādhyāya (teachers)
P
purohita (priests)

FAQs

Dharma here is expressed as yathā-nyāya—acting according to established right procedure: respectful enquiry and proper social-religious protocol toward sages and elders.

After the preceding events around Ahalyā and the hermitage region, Viśvāmitra meets assembled sages and, with the accompanying teachers and priests, follows customary etiquette before everyone gathers together joyfully.

Viśvāmitra’s maryādā (observance of propriety) and reverence for ascetics—showing disciplined conduct even while leading a major divine-human mission with Rāma.