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Narada Purana — Purva Bhaga, Shloka 91

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

निवेदयेत्क्रमात्तेषु रविवारादिषु क्रमात् । पायसं दुग्धकदलीनवनीतसिताघृतम् ॥ ९१ ॥

nivedayetkramātteṣu ravivārādiṣu kramāt | pāyasaṃ dugdhakadalīnavanītasitāghṛtam || 91 ||

Nessas observâncias dos dias, devem-se apresentar as oferendas na devida ordem, começando pelo domingo: pāyasa (arroz-doce), leite, bananas, manteiga fresca, açúcar branco e ghee (manteiga clarificada).

निवेदयेत्should offer/present
निवेदयेत्:
Kriya (क्रिया)
TypeVerb
Rootनि+विद् (धातु; √विद् ‘to know’ → caus./denom. sense ‘to present/offer’)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
क्रमात्in sequence
क्रमात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्यय (adverbial use of ablative form), ‘in order/gradually’
तेषुamong those (days)
तेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसक, सप्तमी (7th/सप्तमी), बहुवचन; अधिकरण
रविवार-आदिषुon (the days) beginning with Sunday
रविवार-आदिषु:
Adhikarana (अधिकरण)
TypeNoun
Rootरविवारादि (प्रातिपदिक; रविवार+आदि)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन; अधिकरण
क्रमात्in order
क्रमात्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootक्रम (प्रातिपदिक)
Formअव्यय (adverbial), पुनरुक्ति-बलार्थ; ‘in order’
पायसम्rice-pudding
पायसम्:
Karma (कर्म)
TypeNoun
Rootपायस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म
दुग्ध-कदली-नवनीत-सित-घृतम्milk, banana, butter, white ghee (as an offering mixture)
दुग्ध-कदली-नवनीत-सित-घृतम्:
Karma (कर्म)
TypeNoun
Rootदुग्ध+कदली+नवनीत+सित+घृत (प्रातिपदिक-समाहार)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समाहार-द्वन्द्व (collective) कर्म

Narada (teaching ritual procedure, in dialogue context with Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It emphasizes krama (proper ritual sequence) in vrata practice: offerings are not random, but presented in an ordered manner to support purity, discipline, and the intended fruit of the observance.

By prescribing naivedya (food offerings), it frames devotion as practical worship—expressing reverence through orderly offering, which is a concrete form of bhakti in daily/weekly vrata life.

Ritual application of krama (procedural order) and calendrical discipline tied to weekdays—an applied, technical aspect of dharma practice often aligned with Vedanga-style precision in rites.