Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
तथा तत्तैलसंसिक्तैर्बीजैरंकोलकैरपि । मरिचैः सर्षपाज्याक्तौनशि होमानुसारतः ॥ १०६ ॥
tathā tattailasaṃsiktairbījairaṃkolakairapi | maricaiḥ sarṣapājyāktaunaśi homānusārataḥ || 106 ||
Do mesmo modo, conforme o procedimento prescrito do auṣadhi-homa (homa de ervas), devem-se oferecer sementes embebidas nesse óleo, juntamente com sementes de aṅkola, pimenta-do-reino e mostarda misturada com ghee.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes that ritual efficacy depends on exact adherence to prescribed substances and method, presenting homa as a disciplined, rule-governed sacred technology.
Indirectly: it frames correct worship through offerings as a form of obedient service (sevā) to divine order, where devotion expresses itself through careful, scripturally aligned practice.
Ritual-technical know-how—selection and preparation of oblation materials (oil-anointed seeds, aṅkola, pepper, mustard with ghee) and performing them according to homa-vidhi.