Narada Purana — Purva Bhaga, Shloka 15
Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti
तेजसायशसा कीर्त्या ज्ञानेन च परंतप । दानेन वा तपोभिर्वा कथमेतादृशः प्रभो ॥ १५ ॥
tejasāyaśasā kīrtyā jñānena ca paraṃtapa | dānena vā tapobhirvā kathametādṛśaḥ prabho || 15 ||
Ó abrasador dos inimigos! Por que meio—pela radiância espiritual, pela reputação, pela fama, pelo conhecimento, pela caridade, ou pelas austeridades—alguém se torna como Tu, ó Senhor?
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
The verse frames a classic Purāṇic inquiry: which sādhanā—knowledge, charity, austerity, or inner radiance—actually produces divine-like excellence, setting up the teaching that true greatness must be grounded in righteous practice and higher realization.
By listing multiple spiritual attainments and asking their source, the verse prepares the bhakti-centered conclusion common in the Narada tradition: external achievements (fame, power, learning) become spiritually meaningful when directed toward the Lord and aligned with devotion.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is directly taught in this verse; it instead contrasts general sādhanas—jñāna, dāna, and tapas—that later get systematized through Vedic disciplines and ritual practice.