Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
गायत्रीं च विशुद्धात्मा जपेदष्टशतं द्विज । एतेष्वन्यतमं स्पृष्ट्वा अज्ञानाधद्यदि भोजने ॥ ८५ ॥
gāyatrīṃ ca viśuddhātmā japedaṣṭaśataṃ dvija | eteṣvanyatamaṃ spṛṣṭvā ajñānādhadyadi bhojane || 85 ||
Ó dvija (duas‑vezes‑nascido), com a mente purificada deve repetir a Gāyatrī oitocentas vezes. Se, por ignorância, durante a refeição tocar em qualquer uma dessas impurezas, este japa é a expiação.
Sanatkumara (teaching Narada in a dharma-śāstra style discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that inner purification and mantra-japa can restore ritual and mental purity when an impurity occurs unintentionally, emphasizing intention (ajñāna) and corrective discipline (prāyaścitta).
By prescribing Gāyatrī japa as a remedy, it highlights remembrance of the sacred through mantra as a practical form of devotion—returning the mind to dharma and sanctity even after mistakes.
It reflects kalpa (ritual procedure) and prāyaścitta principles—how to correct lapses in conduct during bhojana through a specified count of mantra-japa.