Gṛhastha-nitya-karman: Śauca, Sandhyā-vidhi, Pañca-yajña, and Āśrama-krama
एकरात्रं वसेद्ग्रामे त्रिरात्रं नगरे तथा । भैक्षेण वर्त्तयेन्नित्यं नैकान्नादीभवेद्यतिः ॥ ९५ ॥
ekarātraṃ vasedgrāme trirātraṃ nagare tathā | bhaikṣeṇa varttayennityaṃ naikānnādībhavedyatiḥ || 95 ||
O renunciante deve ficar numa aldeia por uma noite e, do mesmo modo, numa cidade por três noites. Deve viver sempre de esmolas, e o yati não deve tornar-se alguém que come de uma única casa fixa.
Narada (teaching yati-dharma in the Narada Purana discourse tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It safeguards a renunciant’s detachment by limiting prolonged residence and preventing dependence on any single patron, keeping the mind free for spiritual pursuit.
By prescribing simplicity and non-dependence, it removes social entanglements and sense-gratification—conditions favorable for steady remembrance of the Lord and devotional practice.
This is primarily dharma-śāstra conduct rather than a Vedanga; practically, it teaches disciplined daily practice (nityam) and regulated livelihood (bhaikṣa) as part of ascetic observance.