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Narada Purana — Purva Bhaga, Shloka 54

Dharmānukathana

Narration of Dharma

शुक्लपक्षे चतुर्दश्यामष्टम्यां वापि भूपते । घृतेन मधुना स्नाप्य शिवं तत्साम्यतां व्रजेत् ॥ ५४ ॥

śuklapakṣe caturdaśyāmaṣṭamyāṃ vāpi bhūpate | ghṛtena madhunā snāpya śivaṃ tatsāmyatāṃ vrajet || 54 ||

Ó rei, no Caturdaśī da quinzena clara (Śukla-pakṣa), ou então na Aṣṭamī, deve-se banhar Śiva com ghee e mel; assim alcança-se a sāmyatā, a semelhança e proximidade com Śiva.

śuklapakṣein the bright fortnight
śuklapakṣe:
Adhikarana (Time)
TypeNoun
Rootśuklapakṣa (śukla + pakṣa)
FormMasculine, Locative (7th/सप्तमी), Singular
caturdaśyāmon the fourteenth day
caturdaśyām:
Adhikarana (Time)
TypeNoun
Rootcaturdaśī (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular
aṣṭamyāmon the eighth day
aṣṭamyām:
Adhikarana (Time)
TypeNoun
Rootaṣṭamī (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular
or
:
null
TypeIndeclinable
Rootvā (अव्यय)
FormConjunction
apialso
api:
null
TypeIndeclinable
Rootapi (अव्यय)
FormParticle
bhūpateO King
bhūpate:
Sambodhana
TypeNoun
Rootbhūpati (bhū + pati)
FormMasculine, Vocative, Singular
ghṛtenawith ghee (clarified butter)
ghṛtena:
Karana (Instrument)
TypeNoun
Rootghṛta (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular
madhunāwith honey
madhunā:
Karana (Instrument)
TypeNoun
Rootmadhu (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular
snāpyahaving bathed
snāpya:
Purvakalika Kriya
TypeVerb
Rootsnā (धातु)
FormLyap Pratyaya, Causal
śivamShiva
śivam:
Karma (Object)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
tatsāmyatāmequality with Him
tatsāmyatām:
Karma (Goal)
TypeNoun
Roottatsāmyatā (tad + sāmyatā)
FormFeminine, Accusative (2nd/द्वितीया), Singular
vrajetshould go / attain
vrajet:
Kriya (Action)
TypeVerb
Rootvraj (धातु)
FormVidhilin Lakara (Potential), Prathama Purusha, Ekavachana

Narada

Vrata: none (Śiva-abhisheka on specified tithis)

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shiva

FAQs

It teaches that timed worship on auspicious tithis (Caturdaśī/Aṣṭamī) combined with Śiva-abhiṣeka using sanctifying substances (ghee and honey) yields Śiva-sāmya—spiritual proximity and assimilation to Śiva’s qualities.

Bhakti is expressed through reverent, substance-offering worship (abhisheka) and observance of sacred time; devotion becomes a disciplined practice that transforms the devotee toward the deity’s nature.

It uses tithi-based timing (Caturdaśī and Aṣṭamī), reflecting practical calendrical/astronomical application (Jyotiṣa-style ritual timing) for choosing effective days for vrata and pūjā.